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The Gift of Fear
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Danger, Part 3
The Gift of Fear
by Gavin de Becker

(Page 3 of 4)

In a very real sense, the surging water in an ocean does not move; rather, energy moves through it. In this same sense, the energy of violence moves through our culture. Some experience it as a light but unpleasant breeze, easy to tolerate. Others are destroyed by it, as if by a hurricane. But nobody-nobody-is untouched. Violence is a part of America, and more than that, it is a part of our species. It is around us, and it is in us. As the most powerful people in history, we have climbed to the top of the world food chain, so to speak. Facing not one single enemy or predator who poses to us any danger of consequence, we've found the only prey left: ourselves.

Lest anyone doubt this, understand that in the last two years alone, more Americans died from gunshot wounds than were killed during the entire Vietnam War. By contrast, in all of Japan (with a population of 120 million people), the number of young men shot to death in a year is equal to the number killed in New York City in a single busy weekend. Our armed robbery rate is one hundred times higher than Japan's. In part, that's because we are a nation with more firearms than adults, a nation where 20,000 guns enter the stream of commerce every day. No contemplation of your safety in America can be sincere without taking a clear-eyed look down the barrel of that statistic. By this time tomorrow, 400 more Americans will suffer a shooting injury, and another 1,100 will face a criminal with a gun, as Kelly did. Within the hour, another 75 women will be raped, as Kelly was.

Neither privilege nor fame will keep violence away: In the last 35 years, more public figures have been attacked in America than in the 185 years before that. Ordinary citizens can encounter violence at their jobs to the point that homicide is now the leading cause of death for women in the workplace. Twenty years ago, the idea of someone going on a shooting spree at work was outlandish; now it's in the news nearly every week, and managing employee fear of coworkers is a frequent topic in the boardroom.

While we are quick to judge the human rights record of every other country on earth, it is we civilized Americans whose murder rate is ten times that of other Western nations, we civilized Americans who kill women and children with the most alarming frequency. In (sad) fact, if a full jumbo jet crashed into a mountain killing everyone on board, and if that happened every month, month in and month out, the number of people killed still wouldn't equal the number of women murdered by their husbands and boyfriends each year.

We all watched as bodies were carried away from the Oklahoma City bombing, and by the end of that week we learned to our horror that nineteen children had died in the blast. You now know that seventy children died that same week at the hands of a parent, just like every week-and most of them were under five years old. Four million luckier children were physically abused last year, and it was not an unusual year.

Statistics like this tend to distance us from the tragedies that surround each incident because we end up more impressed by the numbers than by the reality. To bring it closer to home, you personally know a woman who has been battered, and you've probably seen the warning signs. She or her husband works with you, lives near you, amazes you in sports, fills your prescriptions at the pharmacy, or advises on your taxes. You may not know, however, that women visit emergency rooms for injuries caused by their husbands or boyfriends more often than for injuries from car accidents, robberies, and rapes combined.

Our criminal-justice system often lacks justice, and more often lacks reason. For example, America has about three thousand people slated for execution, more by far than at any time in world history, yet the most frequent cause of death listed for those inmates is "natural causes." That's because we execute fewer than 2 percent of those sentenced to die. It is actually safer for these men to live on death row than to live in some American neighborhoods.

I explore capital punishment here not to promote it, for I am not an advocate, but rather because our attitude toward it raises a question that is key to this book: Are we really serious about fighting crime and violence? Often, it appears we are not. Here's just one example of what we accept: If you add up how long their victims would otherwise have lived, our country's murderers rob us of almost a million years of human contribution every year.

I've presented these facts about the frequency of violence for a reason: to increase the likelihood that you will believe it is at least possible that you or someone you care for will be a victim at some time. That belief is a key element in recognizing when you are in the presence of danger. That belief balances denial, the powerful and cunning enemy of successful predictions. Even having learned these facts of life and death, some readers will still compartmentalize the hazards in order to exclude themselves: "Sure, there's a lot of violence, but that's in the inner city"; "Yeah, a lot of women are battered, but I'm not in a relationship now"; "Violence is a problem for younger people, or older people"; "You're only at risk if you're out late at night"; "People bring it on themselves," and on and on. Americans are experts at denial, a choir whose song could be titled "Things Like That Don't Happen in This Neighborhood."

Denial has an interesting and insidious side effect. For all the peace of mind deniers think they get by saying it isn't so, the fall they take when victimized is far, far greater than that of those who accept the possibility. Denial is a save-now-pay-later scheme, a contract written entirely in small print, for in the long run, the denying person knows the truth on some level, and it causes a constant low-grade anxiety. Millions of people suffer that anxiety, and denial keeps them from taking action that could reduce the risks (and the worry).

If we studied any other creature in nature and found the record of intraspecies violence that human beings have, we would be repulsed by it. We'd view it as a great perversion of natural law-but we wouldn't deny it.

As we stand on the tracks, we can only avoid the oncoming train if we are willing to see it and willing to predict that it won't stop. But instead of improving the technologies of prediction, America improves the technologies of conflict: guns, prisons, SWAT teams, karate classes, pepper spray, stun guns, Tasers, Mace. And now more than ever, we need the most accurate predictions. Just think about how we live: We are searched for weapons before boarding a plane, visiting city hall, seeing a television show taping, or attending a speech by the president. Our government buildings are surrounded by barricades, and we wrestle through so-called tamper-proof packaging to get a couple aspirin. All of this was triggered by the deeds of fewer than ten dangerous men who got our attention by frightening us. What other quorum in American history, save those who wrote our constitution, could claim as much impact on our day-to-day lives? Since fear is so central to our experience, understanding when it is a gift-and when it is a curse-is well worth the effort.

We live in a country where one person with a gun and some nerve can derail our democratic right to choose the leaders of the most powerful nation in history. The guaranteed passport into the world of great goings-on is violence, and the lone assailant with a grandiose idea and a handgun has become an icon of our culture. Yet comparatively little has been done to learn about that person, particularly considering his (and sometimes her) impact on our lives.

We don't need to learn about violence, many feel, because the police will handle it, the criminal-justice system will handle it, experts will handle it. Though it touches us all and belongs to us all, and though we each have something profound to contribute to the solution, we have left this critical inquiry to people who tell us that violence cannot be predicted, that risk is a game of odds, and that anxiety is an unavoidable part of life.

Not one of these conventional "wisdoms" is true.

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Excerpted from The Gift of Fear by Gavin De Becker Copyright © 1998 by Gavin De Becker. Excerpted by permission of Dell, a division of Random House, Inc. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.

About the Author

Davin de Becker, America's leading expert on violence, is the #1 bestselling author of he Gift of Fear: Survival Signals That Protect Us from Violence, which has sold over 225,000 hardcover copies, and Protecting the Gift: Keeping Children and Teenagers Safe. A three-time presidential appointee who has advised the C.I.A. and the U. S. Supreme Court, de Becker has changed the way the United States government protects its highest officials.

More by Gavin de Becker
  In this book
» In the Presence of Danger
» Danger, Part 2
» Danger, Part 3
» Danger, Part 4
Related Topics
Fear
Child Abuse
Anger
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