Alcoholism - Prohibition : Part 3

The Curse and the Cure of Strong Drink
by T. S. Arthur

(Page 20 of 22)

In the county of Tyrone, Ireland, no drinking house is allowed. In 1870, Right Hon. Claude Hamilton said: "At present there is not a single policeman in that district. The poor-rates are half what they were before, and the magistrates testify to the great absence of crime."

In many parts of England and Scotland there is local prohibition, and the uniform testimony as to the absence of pauperism and crime is as unequivocal as that given above.

The Maine Law - Its Complete Vindication

But it is to the State of Maine, where a prohibitory law has existed for over a quarter of a century, and where prohibition has been put to the severest tests, that we must look for the more decisive proofs of success or failure.

On the evidence which Maine furnishes, the advocates of legal suppression are content to rest their case. In order to get a brief, but thoroughly accurate and reliable history of the Maine law, we addressed a letter to Hon. Neal Dow, of Portland, Maine, asking him to furnish us, for this volume, with the facts and evidence by which our readers could for themselves judge whether the law were a dead letter, as some asserted, or effective and salutary. In reply, Mr. Dow has kindly furnished us with the following deeply interesting and important communication:

Testimony Of Hon. Neal Dow

Portland, October 12th, 1877.

T.S. Arthur, Esq.:

Dear Sir - I will gladly furnish you with a brief history of the Maine Law, and a statement of its operation and effects in Maine, in the hope that the wide circulation of the work you have in preparation may serve to correct the mistaken notion that prevails, to the effect that the law has failed of any useful result, and that the liquor traffic is carried on as extensively in Maine as ever it had been, with all its baleful effects upon the moral and material interests of the State.

In the old time the people of Maine were as much addicted to the use of strong drinks as those of any other part of the country; and the effects of this shocking habit were seen everywhere in shabby buildings, neglected farms and in wide-spread poverty. There were, in this State, magnificent forests of the best pine timber in the world. The manufacture of this timber into "lumber" of various descriptions, and the sale of it, were the leading industries of Maine.

The products of our vast forests were sent chiefly to the West India Islands, and the returns were mostly in rum and in molasses, to be converted into rum by our own distilleries, of which there were many among us, in various parts of the State - seven of them in this city, running night and day. This rum, almost the whole of it, whether imported or home-made, was consumed among our own people. It was sent in the way of trade and in exchange for "lumber" into every part of our territory; not a town or village, or rural district escaped, however remote or thinly populated it might be.

The result of this was, that almost the entire value of all this vast industry went down the throats of our people in the shape of rum, either imported or home-made. I have heard men say who had been extensively engaged in this lumber trade, that Maine is not a dollar the richer, and never was, on account of this immense business; but that the people were poorer in consequence of it, and more miserable than they would have been if the pine forests had been swept away by a great conflagration.

The effects of this course of trade were seen everywhere throughout the State. In scarcely any part of it was there any evidence of business prosperity or thrift, but, generally, there was abundant evidence of poverty, untidiness and decay. In the lumbering towns and villages, where the innumerable saw-mills were, the greatest bustle and activity prevailed. The air resounded with the loud noises coming from these mills. Night and day they were "run," never ceasing until the "logs" were "worked up." Relays of hands were employed at all these lumbering centers, so that the saw-mills never stopped even for an hour during "the season," except for some occasional repairs. All these men drank rum; a quart a day per man was a moderate quantity; but a great many of them required two quarts a day. The result of this was, that the entire wages of the men were consumed in drink, except a meager share that went to the miserable wives and children at home.

Everywhere throughout the State the results of this way of life was to be seen - in the general poverty of the people, and in the shabbiness of all their surroundings. But some people conceived the idea that all this evil was not necessary and inevitable; that it came from the liquor traffic, which might be prohibited and suppressed, as lottery-tickets, gambling-houses and impure books and pictures had already been. And they devoted themselves constantly and industriously to the work of correcting the public opinion of the people as to the liquor traffic by demonstrating to them that this trade was in deadly hostility to every interest of the State, while no good came from it, nor could come from it, to State or people.

This educational work was carried on persistently for years; meetings were held by these people in every little country-church and town-house, and in every little wayside school-house, where the farmers and their wives and children assembled at the call of these missionaries, to listen to their burning denunciation of the liquor traffic, which lived only by spreading poverty, pauperism, suffering, insanity, crime and premature death broadcast over the State. The result of this teaching was, that the public opinion of the State became thoroughly changed as to the character of the liquor traffic and its relation to the public prosperity and welfare.

About the Author

Timothy Shay Arthur (1809 - 1885) was a popular nineteenth-century American author. He is most famous for his temperance novel Ten Nights in a Bar-Room and What I Saw There, which helped demonize alcohol in the eyes of the American public. Virtually forgotten now, Arthur did much to articulate and disseminate the values, beliefs, and habits that defined respectable, decorous middle-class life in antebellum America.