Alcoholism: Reform Clubs : Part 1

The Curse and the Cure of Strong Drink
by T. S. Arthur

(Page 13 of 19)

These differ in some aspects from most of the associations which, prior to their organization, had for their object the reformation of men who had fallen into habits of drunkenness. The distinguishing characteristics of the reform club is its religious spirit, its dependence upon God and its reliance upon prayer.

The first movement in this direction was made in Gardiner, Maine, in January, 1872, by Mr. I.K. Osgood. He says of himself that in fifteen years he had run down from a moderate and fashionable drinker of wine, to a constant and immoderate drinker of the vilest spirits; and from the condition of a respectable business man to one of misery and destitution. Coming back to his wretched home late one night, he saw through the window his poor wife sitting lonely and sorrowful, waiting for his return. The sight touched his heart and caused him to reflect, and then to resolve, that God being his helper he would never drink again.

That resolution he found himself able, by God's help, to keep. A few months later he began the work of trying to reform others. His first effort was with a lawyer, an old friend, who was as much reduced by drink as he had been. After much entreaty, this man consented to break off drinking and sign the pledge. Mr. Osgood then drew up the following call for a meeting which both signed: "Reformers' Meeting. - There will be a meeting of reformed drinkers at City Hall, Gardiner, on Friday evening, January 19th, at seven o'clock. A cordial invitation is extended to all occasional drinkers, constant drinkers, hard drinkers and young men who are tempted to drink. Come and hear what rum has done for us."

A crowd came to the City Hall. The two men addressed the meeting with great earnestness, and then offered the pledge, which was signed by eight of their old drinking companions. These organized themselves into a reform club, which soon reached a hundred members, all of whom had been men of intemperate habits. The movement soon attracted attention in other places, especially among drinking men, and clubs multiplied rapidly throughout the State. In a few months, the aggregate membership reached nearly twenty thousand. In June of the following year, Mr. Osgood began his work in Massachusetts, under the auspices of the Massachusetts Temperance Alliance, organizing about forty clubs, one of which, in Haverill, numbered over three thousand members. In New Hampshire and Vermont, many clubs were organized by Mr. Osgood and some of his converts.

Dr. Henry A. Reynolds.

Another effective worker in the field is Dr. Henry A. Reynolds, of Bangor, Maine, where he was born in 1839. In 1863, he graduated from the Medical College of Harvard University, and was assistant surgeon in the First Maine Regiment, heavy artillery, during two years of the war, receiving an honorable discharge. He then entered upon the practice of medicine in his native city, and continued therein until 1874. But he had inherited a taste for strong drink, through the indulgence of which he became its abject slave. After many efforts at reform which proved of no avail, he resolved to look to Almighty God, and ask for strength to overcome his dreadful appetite. About this time there was, in the city of Bangor, a band of Christian women who met frequently to pray for the salvation of the intemperate. At one of their meetings, the doctor presented himself - it was two days after he had knelt alone in his office and prayed to God for help - and publicly signed the pledge.

Sympathy for those who were in the dreadful slough from which he had been lifted, soon began stirring in his heart, and he sought, by various methods, to influence and save them. After working for several months, with only partial success, it became evident, that for sure and permanent work, there must be organization, and he conceived the plan of a reform club made up exclusively of those who had been drinking men; believing, as he did, that there must exist between two men who had once been intemperate, a sympathy which could not exist between a man who has, and one who has never, drank to excess.

As soon as this matter became clear to him, Dr. Reynolds, by notice in a daily paper, invited the drinking men of the city to meet him at a certain place. Eleven men responded to the call, and the Bangor Reform Club, the first of its kind, was organized, September 10th, 1874, with Dr. Henry A. Reynolds as president. The motto of the new organization was, "Dare to do Right." Filled with the true missionary spirit, this little band held other meetings, and did their utmost to bring in new members, and so successful were their efforts, that in a few weeks their membership swelled to hundreds, and the whole city was in a state of excitement over the new and strange work which had been inaugurated.

From Bangor, the excitement soon spread through the State. Dr. Reynolds, believing that God had called him to the work of saving men from intemperance and leading them to Christ, gave up his profession and threw himself into the work of preaching temperance and organizing reform clubs. Within a year forty-five thousand reformed men were gathered into clubs in the State of Maine. In August, 1875, at a meeting of the National Christian Temperance Camp-Meeting Association, held at Old Orchard, Maine, where temperance workers from all parts of the country had congregated, the president of the Woman's Christian Temperance Union of Salem, Massachusetts, learned of the great work of reform progressing in Maine under the leadership of Dr. Reynolds, and invited him to introduce his work in Massachusetts by holding a series of meetings in Salem during the month of September. So the work began in the Old Bay State, and within a year, forty thousand men of that Commonwealth, who had been habitual drinkers, were organized into reform clubs.

Formation of Clubs

The method pursued by Dr. Reynolds in the formation of these clubs is very simple. There is a constitution with by-laws, to which the following pledge is prefixed: "Having seen and felt the evils of intemperance, therefore, Resolved, That we, the undersigned, for our own good, and the good of the world in which we live, do hereby promise and engage, with the help of Almighty God, to abstain from buying, selling or using alcoholic or malt beverages, wine and cider included." Article III. of the constitution gives the qualification for membership: "All male people of the age of eighteen or upwards, who have been in the habit of using intoxicating liquor to a greater or less extent, are eligible to membership in this club." After organizing a club of people who have been addicted to drink, Dr. Reynolds appeals to the Christian women of the locality to throw around them the shield of their care and sympathy, and urges upon the people at large the necessity of upholding and encouraging them in every possible way.

The meetings of the clubs are held at least once during the week, in the evenings; and on Sunday afternoons or evenings, the clubs, with the Woman's Christian Temperance Unions, hold public religious temperance meetings, which are often crowded to overflowing. The order of exercises at these public meetings consist of prayer, reading of Scripture and brief addresses by reformed men, interspersed with the singing of such hymns as "Rock of Ages," "Hold the Fort," "I Need Thee Every Hour," etc. Brief addresses are the rule, and a hymn is usually sung between each address.

The badge worn by members of these reformed clubs is a red ribbon. Their motto is "Dare to do Right."

One of the first fruits of the establishment of a reform club in any locality, is an increase in church attendance, and a decrease in the tax rate. In many towns where they exist, liquor-selling has become unprofitable, and liquor-drinking a custom that hurts a man's social standing.

About the Author

Timothy Shay Arthur (1809 - 1885) was a popular nineteenth-century American author. He is most famous for his temperance novel Ten Nights in a Bar-Room and What I Saw There, which helped demonize alcohol in the eyes of the American public. Virtually forgotten now, Arthur did much to articulate and disseminate the values, beliefs, and habits that defined respectable, decorous middle-class life in antebellum America.