Clairvoyant Psychometry : Part 1

Clairvoyance and Occult Powers
by Swami Panchadasi

(Page 7 of 23)

The word "clairvoyance" means "clear seeing." In its present usage it covers a wide field of psychic phenomena; and is used by different writers to designate phases of psychic phenomena differing widely from each other. The student is apt to become confused when he meets these apparently conflicting definitions and usages. In the glossary of the Society for Psychical Research, the term is defined as: "The faculty or act of perceiving, as though visually, with some coincidental truth, some distant scene; it is used sometimes, but hardly properly, for transcendental vision, or the perception of beings regarded as on another plane of existence."

Mrs. Henry Sidgwick, a distinguished writer on the subject of psychic phenomena, in one of her reports to the Society for Psychical Research, says: "The word clairvoyant is often used very loosely and with widely different meanings. I denote by it a faculty of acquiring super normally, but not by reading the minds of people present, a knowledge of facts such as we normally acquire by the use of our senses. I do not limit it to knowledge that would normally be acquired by the sense of sight, nor do I limit it to a knowledge of present facts. A similar knowledge of the past, and if necessary, of future facts may be included. On the other hand, I exclude the mere faculty of seeing apparitions or visions, which is sometimes called clairvoyance."

The above definitive explanation of the term clairvoyance agrees with the idea of the best authorities, and distinguishes between the phenomena of clairvoyance and that of telepathy, on the one hand; and between the former and that of seeing apparitions, on the other hand. I, personally, accept this distinction as both scientific in form, and as agreeing with the facts of the case. You will, of course, see that the acceptance of the existence of the astral senses throws light on many obscure points about which the psychic researchers are in doubt, and reconciles many apparently opposing facts.

All scientific authorities, as well as the best occultists, divide the phenomena of clairvoyance into several well-distinguished classes. The following classification is simple, and indicates clearly the principal forms of clairvoyant phenomena:

(1) Simple Clairvoyance, in which the clairvoyant person merely senses the auric emanations of other people, such as the auric vibrations, colors, etc.; currents of thought-vibrations, etc.; but does not see events or scenes removed in space or time from the observer.

(2) Clairvoyance in Space, in which the clairvoyant person senses scenes and events removed in space from the observer; and, often also is able to sense such things even when they are concealed or obscured by intervening material objects.

(3) Clairvoyance in Time, in which the clairvoyant person senses scenes and events which have had their original place in past time; or scenes and events which will have their original place in the future.

I should describe each of these three classes, with their many variations, as we reach them in their proper places in these lessons. Before doing so however, I wish to explain to you the several methods by which clairvoyant vision is usually induced. These methods may be designated as follows:

(1) Psychometry, or the method of getting en rapport with the astral plane by means of some physical object connected with the person, thing, or scene about which you desire to be informed.

(2) Crystal Gazing, etc., or the method of getting en rapport with the astral plane by means of gazing into a crystal, magic mirror, etc.

(3) Clairvoyant Reverie, or the method of getting en rapport with the astral plane by means of psychic states in which the sights, sounds and thoughts of the material and physical plane are shut out of consciousness.

I should now proceed to give the details regarding each one of these three great classes of methods inducing clairvoyant vision, or en rapport conditions with the astral plane.

Psychometry. Psychometry is that form of clairvoyant phenomena in which the clairvoyant gets into en rapport relation with the astral plane by means of the connecting link of material objects, such as bit of stone, piece of hair, article of wearing apparel etc., which has had previous associations with the thing, person or scene regarding which clairvoyant vision is required.

Without going into technical occult explanations, I would say that the virtue of these articles consists entirely of their associative value. That is to say, they carry in them certain vibrations of past experience which serve as a connecting link, or associated filament, with the thing which is sought to be brought into the field of clairvoyant vision.

To reach clairvoyantly a thing, scene, or person in this way is akin to the unwinding of a ball of yarn, when you hold the loose end in your hand. Or, it is like giving a keen-scented dog a sniff at a handkerchief once carried by the person whom you wish him to nose out for you.

A well-known authority on the subject of psychic phenomena has said on this point: "The untrained clairvoyant usually cannot find any particular astral picture when it is wanted, without some special link to put him en rapport with the subject required. Psychometry is an instance in point. It seems as though there were a sort of magnetic attachment or affinity between any particle of matter and the record which contains its history - an affinity which enables it to act as a kind of conductor between that record and the faculties of anyone who can read it.

For instance, I once brought from Stonehenge a tiny fragment of stone, not larger than a pin's head, and on putting this into an envelope and handing it to a psychometer who had no idea what it was, she at once began to describe that wonderful ruin and the desolate country surrounding it, and then went on to picture vividly what were evidently scenes from its early history, showing that the infinitessimal fragment had been sufficient to put her into communication with the records connected with the spot from which it came. The scenes through which we pass in the course of our life seem to act in the same way upon the cells of our brain as did the history of Stonehenge upon that particle of stone. They establish a connection with those cells by means of which our mind is put en rapport with that particular portion of the records, and so we 'remember' what we have seen."