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Occupations for the Rich : Part 3 Girls and Women (Page 8 of 19) I call to mind a girl who has been studying art abroad for some years. She has talent enough to earn her living by her work, if that were necessary. As it is not, she has chosen to do a fine thing. She has made copies of many of the great paintings of the world, and she has given these to the quiet boarding-school where she was educated. The copies are good enough to be a factor in the education of the girls who have not yet seen the originals. She has also used her skill and taste in selecting almost a thousand not mounted photographs from the great masters for the same school. These she has arranged herself, mounting them and writing out plainly on each card the name of the picture with that of the artist and a few words referring to the time and place of the painting. As arranged, these photographs form an illustrated history of art. | ||||||||
Another girl perhaps chooses to study languages. When this leads to the foreign literatures, it is one of the highest intellectual occupations possible. But there are ways of making languages outwardly available. I remember a friend at a custom-house who successively helped three steerage passengers out of unknown troubles by speaking French, German, and Italian with them, and interpreting to the officers, one of whom at last turned with a laugh, saying, "I wonder if there are not any Chinese about. This lady would be sure to help them." Translation, as everybody knows, does not pay. A few very famous books are brought out by the half dozen leading translators, and all others must either lie unread or be translated by those who do not need any money for their work. Yet there are books which should to be translated, though they will not pay. And how rare it is to translate well! Even rarer than to write English well. If a woman is aware that she has grace in expressing herself, and a delicate perception of the meaning of words, and the power to comprehend the thought of a writer, then can she do better with time and money than to perfect her knowledge of a language so that she can make a good translation of some fine book which would otherwise be neglected? If she should also have some poetic gift, she might even translate poems which should to be known. Probably no poem was ever poetically translated for money. There is another occupation for rich women more exclusively womanly - the care of children. I remember a rich mother who did this work well. She had a nurse, indeed, to relieve her of some of the drudgery, though she did not shrink from this, too, when it was needed; but the greater part of the day was passed with her children. She knew what words they heard and what actions they saw. She identified herself thoroughly with them. I will not say that she knew all their thoughts, but I think she knew all they were willing to express to any one. She entered into their games and taught them to play. But though she was so much with them she did not let them feel that she had no other uses for her time. She read or wrote or sewed at one end of the long nursery, while they played at the other. She tried to develop their independence, and she trusted them little by little, more and more, as she saw they had strength to take care of themselves. She studied their characters, and gave much thought to the way to correct their faults. Sometimes a single word of reproof or command was the result of hours of thought, but they could not know that. At last they seemed to be thoroughly self-governing. They did the right thing instinctively, whether she was there to see them or not. If they were in doubt they came of their own accord to ask her advice, not requiring her command. By degrees she separated herself from them for most of the day simply to teach them self-reliance, not because she was tired of her task. The hours of separation were still given to them. She thought of them and studied for them, and planned ways of making herself most charming to them when they were together again. In the end they were free strong men and women, able to stand alone, and yet enthusiastically attached to their mother, so that every pleasure was the dearer if she shared it. If a woman has no children of her own, it often happens that she may do this good work for her little brothers and sisters, or for her nieces and nephews. Or, if there is no one among her kindred who needs her care, there are always the orphan children. If a woman of wealth and leisure adopts a child the experiment usually fails. I have often wondered why, and I think I can see the reason. A rich and cultivated woman who has also the large heart which leads her to take a child belongs to the very highest development of the race. The destitute waif is often from the dregs of the people. The distance between them is too wide for sympathy. She trains this child as she would train her own, and the child feels oppressed. Its faults are so different from those of her own childhood, that she is overwhelmed by them and quite at a loss how to meet them. And yet, it would be a pity for her to repress the generous wish to help a child. I think such a woman may sometimes find the child of educated parents, perhaps from among her own circle of friends whom she can naturally help; and if she will take two children instead of one, her task will be lightened for they will help each other. But if she finds it best to adopt one of the lowest class, she may still succeed by remembering several things. 1. It is too much to expect to train such a child to be a real companion, though in some rare cases this may follow. Her main effort should be to awaken and guide the moral nature, and to do this she must learn to look at the child from another standpoint than her own prejudices. 2. She must give the child an abundance of simple physical pleasures, and, if possible, companions of about its own intellectual grade. 3. She must enter heartily into all the child does, and endeavor to understand the workings of its mind.
Copyright, 1890 by Houghton, Mifflin & Co., All rights reserved. |
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