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Faith Healing In General : Part 2
Modern Religious Cults and Movements
by Gaius Glenn Atkins

(Page 5 of 17)

Adrenalin is of real use in counteracting the effects of fatigue or in enabling the body to respond to some unusual call for effort. The coagulation of the blood is also affected by the same agent, that is, it coagulates very much more rapidly. Coagulation is also hastened by heightened emotion; a wound does not bleed so freely when the wounded one is angry or excited. A soldier, then, in the stress of combat is not only rendered insensible to fatigue and capable of abnormal activity, but his wounds are really not so dangerous as they would otherwise be. There are here suggestions of elemental conditions having to do with struggle and survival, conditions which play their very great part in the contests of life.

Emotions set free, as has been said, larger percentages of sugar which are immediately utilized by the muscles in heightened or fatiguing effort. All these experiments point very clearly to reservoirs of power, both physical and mental, upon which we may draw in times of stress and under emotional excitement. Such emotionally induced chemical actions and reactions as have been indicated release these stored energies, render us for the time being unconscious of fatigue and even guard us against the too rapid exhaustion of vital power. Whatever heightens emotion, therefore, modifies the very chemical structure of the body.

The Two Doors

There are other changes as well. The breath is quickened, the lungs are expanded, waste products are very much more rapidly eliminated and so in answer to summoning states of the soul the body as a whole readjusts itself in marvelous subtle forms, mobilizing all its forces for the contests which the emotion anticipates, or indeed which the emotion itself calls out. And if all this seems unduly technical it is only to bear out with something like a scientific accuracy the statements made a little earlier that two orders meet and merge within us and that the reactions of our loves, our fears, or our longings upon our bodily processes may be stated in terms of the test tube and the chemist's scale.

Such changes as are therefore registered react in turn upon mental attitudes. Fatigue produces mental depression. An accumulation of not eliminated waste darkens all our horizons; irritability of mind and soul attend physical irritability; any unhappy modification in the balance of the physical registers automatically an equally unhappy modification in the balance of the psychic. Most of us, as we come to know ourselves better, recognize marked alterations even in spiritual states which we are taught to refer to physical condition, but just as truly altered spiritual conditions produce altered physical states. There is an endless give and take and there are, therefore, two doors of approach to our pains, weariness and sicknesses.

The Challenge of Hypnotism

Medicine, surgery and hygiene as at present organized largely approach personal well-being from the physical side. They have for their support a body of fact and a record of accomplishment which cannot be put out of court without sheer intellectual stultification. Modern medicine has been so massively successful in dealing with disease on the basis of a philosophy which makes everything, or nearly everything, of the body and nothing or next to nothing of the mind, that medicine was in danger of becoming more sheerly materialistic than almost any other of our sciences; Physics and Chemistry had their backgrounds in which they recognized the interplay of realities too great for their formula and forces too subtle for their most sensitive instruments. But medicine was almost in the way of forgetting all this when it was compelled - and that for its own good - to take account of an entirely different set of forces.

This was, to begin with, as far as the modern scientific approach is concerned, first made clearly apparent in Hypnotism. Hypnotism seems to be such a modification of normal mental conditions under the power of commanding suggestion as really for the time being to focus consciousness and mental action generally in one suggested line. A new set of inhibitions and permissions are therefore imposed upon normal consciousness. Attention is withdrawn from the usual frontiers (if one may use the word) to which, consciously or subconsciously, it has always been directed and centered upon one single thing.

The hypnotized person becomes, therefore, unconscious of any reporting agencies outside the field of his abnormally focused attention. Normal conditions of pain or pleasure cease for the time to become real. Attention has been forced entirely out of normal channels and given a new direction. Then we discover, strangely enough, that though those messages of the afferent nerves cease to have any effect upon the subject, the imaginings of the subject carried back along outgoing lines produce the most unexpected results in physical states. If a postage stamp be placed upon the hand of the hypnotized subject and he be told that the stamp is a mustard plaster, the stamp reddens the skin and presently raises a blister. In other words, heightened and intensified expectant attention is able to produce the same results as an irritating agency.

Changed Attention Affects Physical States

We are concerned here chiefly with the fact and it is a fact capable of far-reaching application. Of course the nature and extent of the changes therefore produced are the battlegrounds of the two schools. Medical Science is quite willing to admit that while functional action may therefore be modified no real organic changes can be produced. There is a border-land so much still in shadow that no final word can be said about the whole matter, but it is incontestably true that modifications of attention have a reflex in the modification of physical states.

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Copyright 1923 by Fleming H. Revell Company

  In this book
  Introduction
  1. The Forms and Backgrounds of Inherited Christianity
  2. New Forces and Old Faiths
  3. Faith Healing In General
» Part 1
» Part 2
» Part 3
» Part 4
» Part 5
» Part 6
  4. The Approach to Christian Science and Mary Baker Eddy
  5. Christian Science as a Philosophy
  6. Christian Science as a Theology
  7. Christian Science as a System of Healing and a Religion
  8. New Thought
  9. The Return of the East Upon the West
  10. Spiritualism
  11. Minor Cults: The Meaning of the Cults for the Church
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