Care of the Homeless, the Helpless and the Vicious : Part 4

American Woman's Home
by Catharine Beecher, Harriet Beecher Stowe

(Page 41 of 44)

When possible, in a large building, steam generated in the basement heater will be found better than the parlor stove. In this case, the room will be heated by the coil of steam-pipe mentioned before; the slab covering it being the window-seat, or guard, under which the cool fresh air is conducted to be warmed before passing into the room.

The recess occupied by the sofa stands between these two closets. In case the room is used for sleeping, the double couch on page 30 might be substituted for the sofa, serving as a lounge by day and two single beds by night. The curtain hanging above can be so fastened by rings on a strong semi-circular wire as to be let down while dressing and undressing, as is done in some of our steamboats. Pockets and hooks on the inside of the curtains may be made very useful.

By means of forms, shelves and shelf-boxes, the kitchen, could hold all stores and implements for cooking and setting tables, on the method shown page 34. The eating table is close to the kitchen and sink, so that few steps are required to bring and remove every article. Therefore stove, sink, cooking materials, the table and its furniture, are all in close proximity and yet, when the inmates are seated at table, the sliding-doors will shut out the kitchen, while the bad air and smells of cooking are earned off by the ventilating exhaust-shaft.

The bedroom has a bath-tub and water-closet. The tub need not be more than four feet long and a half-cover raised by a hinge will, when down, hold wash-bowl and pitcher, when the tub is not in use. Around the bedroom high and wide shelves and shelf-boxes near the ceiling serve to store large articles; and narrower shelves with pegs under them for clothing, protected by a curtain, furnish other conveniences for storage. The trash-flue serves to send off rubbish, with but few steps and the dumb waiter brings up fuel, stores, etc. Each bedroom must be provided with a ventilating register at the top, connecting with the warm foul-air flue in the chimney.

For a family of four persons, one parlor, with its kitchen and bedroom, couches and side closets, would supply all needful accommodations. For a larger family, sliding-doors into the adjacent parlor, its appended kitchen being arranged for another bedroom, would accommodate a family of ten persons.

A front and a back entrance may be in the basement, which, can be used for family stores, each family having one room. A general laundry with drying closets could be provided in the attic and lighted from the roof.

Such a building, four stories high, would accommodate sixteen families of four members, or eight larger families and provide light, warmth, ventilation and more comforts and conveniences than are usually found in most city houses built for only one family. Here young married persons with frugal and benevolent tastes could commence housekeeping in a style of comfort and good taste rarely excelled in mansions of the rich. The spaces usually occupied by stairs, entries, closets, etc., would on this plan be thrown into fine large airy rooms, with every convenience close at hand.

In one of our large cities is to be found a Christian lady who inherited a handsome establishment with means to support it in the style common to the rich. In the spirit of Christ she "sold all that she had and gave to the poor," by establishing a Home for Incurables and making her home with them, giving her time and wealth to promoting their temporal comfort and spiritual welfare. Was this doing more than her duty - more than the example and teachings of Christ require?

Suppose several ladies of similar views and character in one city, having only moderate wealth and leisure, unite to erect such a building as the one described, in a light and healthy part of the city of New York and then should take up their residence in it and from the vast accumulation of misery and sin at hand on every side, should select the orphans, the aged, the sick and the sinful and spend time and money for their temporal and spiritual elevation; would they do more than the example and teachings of Christ enjoin? Or would their enjoyment, even in this life, be diminished by exchanging a routine chiefly of personal gratification for such self-denying ministries? It was "for the joy that was set before Him" through the everlasting ages that our Lord "endured the cross," and it is to the same supernal glories that he invites his followers and by the same path he trod.

Here it probably will be said that all rich women can not do what is here suggested, owing to multitudinous claims, or to incapacity of mind or body for carrying out such an attempt. It will also be said that there are many other ways for practicing self-denial besides selling our homes and taking a humbler style of living. This is all true. But we are told that there are "greatest" and "least" in that kingdom of heaven where the chief happiness is in living to serve others and not for self. Those who can not change their expensive style of living and are obliged to spend most of their thoughts and wealth on self and those who are a part of self, will be among the least and lowest in happiness and honor, while those who take the low places on earth to raise others will be the happiest and most honored in the kingdom of heaven.

There are many residences in our large cities where women claiming to be Christ's followers live in almost solitary grandeur till the warm season and then shut them up to spend their time at watering-places or country resorts. The property invested in such city establishments and the income required to keep them up, would secure "Christian homes" to many suffering, neglected, homeless children of Christ, who are living in impure air, with all the debasing influences found in city tenement-houses. Meantime, the owners of this wealth are suffering in mind and body for want of some grand and noble object in life. If such could not personally live in such an establishment as is here described, by self-denying arrangements and combination with others they could provide and superintend one.

Our minds are created in the image of our Father in heaven and capable of being made happy, as his is, by the outpouring of blessings on others. And when we are invited by our divine Lord to take his yoke and bear his burden, it is for our own highest happiness as well as for the good of others. And whoever truly obeys finds the yoke easy and the burden light and that they bring rest to the soul. But those who shrink from the true good, to live a life of self-indulgent ease, will surely find that mere earthly enjoyments pall on the taste, that they perish in the using, that they never satisfy the cravings of a soul created for a higher sphere and nobler mission.

About the Author

Catharine Esther Beecher (1800 - 1878) was a noted educator, renowned for her forthright opinions on women's education as well as her vehement support of the many benefits of the incorporation of a kindergarten into children's education.

Harriet Beecher Stowe (1811 - 1896) was a white American abolitionist and novelist, whose Uncle Tom's Cabin attacked the cruelty of slavery; it reached millions as a novel and play, and became influential, even in Britain.