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Hypnotism : Part 4
The Story of the Mind
by James Mark Baldwin

(Page 10 of 14)

Further, pain and pleasure, with their organic accompaniments may be produced by Suggestion. The skin may be actually scarred with a lead pencil if the patient be told that it is red-hot iron. The suggested pain brings about vasomotor and other bodily changes that prove, as similar tests in the other cases prove, that simulation is impossible and the phenomena are real. These truths and those given below are no longer based on the mere reports of the "mesmerists," but are the recognized property of legitimate psychology.

Again, such suggestions may be for a future time, and be performed only when a suggested interval has elapsed; they are then called Deferred or Post-hypnotic Suggestions. Post-hypnotic Suggestions are those which include the command not to perform them until a certain time after the subject has returned to his normal condition; such suggestions - if of reasonably trifling character - are actually carried out afterward in the normal state, although the person is conscious of no reason why he should act in such a way, having no remembrance whatever that he has received the suggestion when hypnotized. Such post-hypnotic performances may be deferred by suggestion for many months.

3. So-called Exaltation of the mental faculties, especially of the senses: increased acuteness of vision, hearing, touch, memory, and the mental functions generally. By reason of this great "exaltation," hypnotized patients may get suggestions from the experimenters which are not intended, and discover their intentions when every effort is made to conceal them. Often emotional changes in expression are discerned by them; and if it be admitted that their power of logical and imaginative insight is correspondingly exalted, there is hardly a limit to the patient's ability to read, simply from physical indications, the mental states of those who experiment with him.

4. So-called Rapport. This term covers all the facts known, before the subject was scientifically investigated, by such expressions as "personal magnetism," "will power over the subject", etc. It is true that one particular operator alone may be able to hypnotize a particular patient; and in this case the patient is, when hypnotized, open to suggestions from that person only. He is deaf and blind to everything enjoined by anyone else. It is easy to see from what has already been said that this does not involve any occult nerve influence or mental power. A sensitive patient anybody can hypnotize, provided only that the patient have the idea or conviction that the experimenter possesses such power.

Now, let a patient get the idea that only one man can hypnotize him, and that is the beginning of the hypnotic suggestion itself. It is a part of the suggestion that a certain personal Rapport is necessary; so the patient must have this Rapport. This is shown by the fact that when such a patient is hypnotized, the operator en rapport with him can transfer the so-called control to any one else simply by suggesting to the patient that this third party can also hypnotize him. Rapport, therefore, and all the amazing claims of charlatans to powers of charming, stealing another's personality, controlling his will at a distance - all such claims are explained, so far as they have anything to rest upon, by suggestion under conditions of mental hyperesthesia or exaltation.

I may now add certain practical remarks on the subject.

In general, any method which fixes the attention upon a single stimulus long enough is probably sufficient to produce Hypnosis; but the result is quick and profound in proportion as the patient has the idea that it is going to succeed, gets the suggestion of sleep. It may be said, therefore, that the elaborate performances, such as passes, rubbings, mysterious incantations, etc., often resorted to, have no physiological effect whatever, and only serve to work in the way of suggestion upon the mind of the subject. In view of this it is probable that any person in normal health can be hypnotized, provided he is not too sceptical of the operator's knowledge and power; and, on the contrary, any one can hypnotize another, provided he do not arouse too great scepticism, and is not himself wavering and clumsy.

It is probable, however, that susceptibility varies greatly in degree, and that race exerts an important influence. Therefore in Europe the French seem to be most susceptible, and the English and Scandinavians least so. The impression that weak-minded persons are most available is quite mistaken. On the contrary, patients in the insane asylums, idiots, etc., are the most refractory. This is to be expected, from the fact that in these cases power of strong, steady attention is wanting. The only class of pathological cases which seem peculiarly open to the hypnotic influence is that of the hystero-epileptics, whose tendencies are toward extreme suggestibility. Further, one may hypnotize himself - what we have called above Auto-suggestion - especially after having been put into the trance more than once by others. When let alone after being hypnotized, the patient usually passes into a normal sleep and wakes naturally.

It is further evident that frequent hypnotization is very damaging if done by the same operator, since then the patient contracts a habit of responding to the same class of suggestions; and this may influence his normal life. A further danger arises from the possibility that all suggestions have not been removed from the patient's mind before his awaking. Competent scientific observers always make it a point to do this. It is possible also that damaging effects result directly to a man from frequent hypnotizing; and this is in some degree probable, simply from the fact that, while it lasts, the state is abnormal.

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Copyright 1902 by D. Appleton and Company.

About the Author

James Mark Baldwin (1861-1934) was an American philosopher and psychologist who was educated at Princeton under the supervision of Scottish philosopher James McCosh. He made important contributions to early psychology, psychiatry, and to the theory of evolution.

  In this book
  1. The Science of the Mind - Psychology
  2. What Our Minds Have In Common - Introspective Psychology
  3. The Mind of the Animal - Comparative Psychology
  4. The Mind of the Child - Child Psychology
  5. The Connection of Body with Mind - Physiological Psychology - Mental Diseases
  6. How We Experiment On the Mind - Experimental Psychology
  7. Suggestion In Children And Adults - Hypnotism
» Part 1
» Part 2
» Part 3
» Part 4
» Part 5
  8. The Training of the Mind - Educational Psychology
  9. The Individual Mind and Society - Social Psychology
  10. The Genius and His Environment
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