The Mind of the Child - Child Psychology : Part 9

The Story of the Mind
by James Mark Baldwin

(Page 12 of 21)

All through the child's second year, and longer, his sense of the persons around him is in this stage. The incessant "why?" with which he greets any action affecting him, or any information given him, is witness to the simple puzzle of the apparent capriciousness of persons. Of course he can not understand "why"; so the simple fact to him is that mamma will or won't, he knows not beforehand which. He is unable to anticipate the treatment in detail, and he has not of course learned any principles of interpretation of the conduct of father or mother lying back of the details.

But in all this period there is germinating in his consciousness - and this very uncertainty is an important element of it - the seed of a far-reaching thought. His sense of persons - moving, pleasure-or-pain-giving, uncertain but self-directing persons - is now to become a sense of agency, of power, which is yet not the power of the regular-moving door on its hinges or the rhythmic swinging of the pendulum of the clock. The sense of personal agency is now forming, and it again is potent for still further development of the social consciousness. It is just here, I think, that imitation becomes so important in the child's life. This is imitation's opportunity. The infant watches to see how others act, because his own weal and woe depends upon this "how"; and inasmuch as he knows not what to anticipate, his mind is open to every suggestion of movement. So he falls to imitating. His attention dwells upon details, and by the principle of adaptation which imitation expresses, it acts out these details for himself.

It is an interesting detail, that at this stage the child begins to grow capricious himself; to feel that he can do whatever he likes. Suggestion begins to lose the regularity of its working, for it meets the child's growing sense of his own agency. The youthful hero becomes "contrary." At this period it is that obedience begins to grow hard, and its meaning begins to dawn upon the child as the great reality. For it means the subjection of his own agency, his own liberty to be capricious, to the agency and liberty of some one else.

3. With all this, the child's distinction between and among the persons who constantly come into contact with him grows on apace, in spite of the element of irregularity of the general fact of personality. As he learned before the difference between one presence and another, so now he learns the difference between one character and another. Every character is more or less regular in its irregularity. It has its tastes and modes of action, its temperament and type of command. This the child learns late in the second year and thereafter. He behaves differently when the father is in the room. He is quick to obey one person, slow to obey another. He cries aloud, pulls his companions, and behaves reprehensibly generally, when no adult is present who has authority or will to punish him. This stage in his "knowledge of man" leads to very marked differences of conduct on his part.

4. He now goes on to acquire real self-consciousness and social feeling. This stage is so important that we may give to it a separate heading below.

It may not be amiss to sum up what has been said about Personality-Suggestion. It is a general term for the information which the child gets about persons. It develops through three or four roughly distinguished stages, all of which illustrate what is called the "projective" sense of personality. There is, 1. A bare distinction of persons from things on the ground of peculiar pain-movement-pleasure experiences. 2. A sense of the irregularity or capriciousness of the behavior of these persons, which suggests personal agency. 3. A distinction, vaguely felt perhaps, but wonderfully reflected in the child's actions, between the modes of behavior or personal characters of different persons. 4. After his sense of his own agency arises by the process of imitation, he gets what is really self-consciousness and social feeling.

Self-consciousness. - So far as we have now gone the child has only a very dim distinction between himself as a person and the other persons who move about him. The persons are "projective" to him, mere bodies or external objects of a peculiar sort classed together because they show common marks. Yet in the sense of agency, he has already begun, as we saw, to find in himself a mental nucleus, or center. This comes about from his tendency to fall into the imitation of the acts of others.

Now as he proceeds with these imitations of others, he finds himself gradually understanding the others, by coming, through doing the same actions with them, to discover what they are feeling, what their motives are, what the laws of their behavior. For example, he sees his father handle a pin, then suddenly make a face as he pricks himself, and throws the pin away. All this is simply a puzzle to the child; his father's conduct is capricious, "projective." But the child's curiosity in the matter takes the form of imitation; he takes up the pin himself and goes through the same manipulation of it that his father did. Therefore he gets himself pricked, and with it has the impulse to throw the pin away. By imitating his father he has now discovered what was inside the father's mind, the pain and the motive of the action.

This way of proceeding in reference to the actions of others, of which many examples might be given, has a twofold significance in the development of the child; and because of this twofold significance it is one of the most important facts of psychology. Upon it rest, in the opinion of the present writer, correct views of ethics and social philosophy.

1. By such imitation the child learns to associate his own sense of physical power, together with his own private pleasures and pains, with the personal actions which were before observed, it is true, in other persons but not understood. The act of the father has now become his own. So one by one the various attributes which he has found to be characteristic of the persons of his social circle, become his, in his own thought. He is now for himself an agent who has the marks of a Person or a Self. He now understands from the inside all the various personal suggestions. What he saw persons do is now no longer "projective" - simply there, outside, in the environment; it has become what we call "subjective." The details are grouped and held together by the sense of agency working itself out in his imitative struggles.

Copyright 1902 by D. Appleton and Company.

About the Author

James Mark Baldwin (1861-1934) was an American philosopher and psychologist who was educated at Princeton under the supervision of Scottish philosopher James McCosh. He made important contributions to early psychology, psychiatry, and to the theory of evolution.