Readings : The Skin, Part 2

Hygienic Physiology: with Special Reference to the Use of Alcoholic Drinks and Narcotics
By Joel Dorman Steele, Ph.D.

(Page 17 of 26)

The nail is constantly increasing in length, owing to the formation of new cells at the root, which push it forward, while the increase in its thickness is due to the secretion of new cells from the sensitive layer beneath, so that the farther the nail grows from the root, the thicker it becomes. Its nutrition, and consequently its growth, suffers in disease, the portion growing during disease being thinner than that growing in health; and accordingly a transverse groove is seen upon the nail, corresponding to the time of an illness. It wil. Therefore be seen that by a mere examination of the nail we can astonish our friends by telling them when they have been ill; and it has been estimated that the nail of the thumb grows from its root to its free extremity in five months, that of the great toe in twenty months, so that a transverse groove in the middle of the former indicates an illness about two and a half months before, and in the middle of the latter, about ten months.

The culture of the nails, which when perfect constitute so great a beauty, is of much importance; but the tendency is to injure them by too much attention. The scissors should never be used except to pare the free edges when they have become ragged or too long, and the folds of scarfskin which overlap the roots should not, as a rule, be touched, unless they be frayed, when the torn edges may be snipped off, so as to prevent their being torn further, which may cause much pain, and even inflammation. The upper surfaces of the nails should on no account be touched with the knife, as is so often done, the nailbrush being amply sufficient to keep them clean, without impairing their smooth and polished surfaces. - Hinton.

Baths And Bathing.

Physical Cleanliness Promotes Moral Purity. - The old adage that cleanliness is next to godliness, must have had its origin in the feeling of moral elevation which generally accompanies scrupulous bodily purity. Frequent bathing promotes purity of mind and morals. The man who is accustomed to be physically clean shrinks instinctively from contact with all uncleanliness. Personal neatness, when grown into a habit, draws after it so many excellences, that it may well be called a social virtue. Without it, refined intercourse would be impossible; for its neglect not only indicates a want of proper self- respect, but a disrespect of the feelings of others which argues a low tone of the moral sense. All nations, as they advance in civilization and refinement of manners, pay increased attention to the purity of the person.

What, then, should we say of people who, after all that has been said and written upon the subject, seldom or never bathe, who allow the pores of the skin to get blocked up with a combination of dust and perspired matter, which is as effectual in its way as plaster to the walls of a building? Could they but once be tempted to taste the delights which arise from a perfectly clean and well-acting skin: the cheerfulness, no, the feeling of moral as well as physical elevation, which accompanies the sense of that cleanliness, they would soon esteem the little time and trouble spent in the bath, and in the proper care of the surface of the body, as time and labor very well spent - Dr. Strange.

The feet, particularly, should receive daily attention, if it be no more than a vigorous rubbing with a wet cloth, followed by a dry one. After a long walk, also, nothing is more refreshing, especially in summer, than a generous footbath in cool or tepid water, followed by an entire change in shoes and stockings. This is really a necessary precaution, if the feet have become wet from the dampness of the ground; and if the walk has heated the body so that the stockings are moist with perspiration, it is not only an act of prudence, but an instinct of personal neatness.

Ancient Greek and Roman Baths. - From the earliest historic times the necessity for frequent and thorough ablution has been recognized by artificial provisions for this purpose. The Greeks had "steaming baths" and "fragrant anointing oils," as far back as Homer's time, a thousand years before Christ, but the Romans surpassed all preceding and subsequent nations by their magnificent and luxuriously equipped Therme, in which a bath cost less than a cent, and was often free. A full Roman bath included hot air, dry rubbing, hot, tepid, and cold water immersions, scraping with bronze instruments, and anointing with precious perfumes.

The Modern Russian and Turkish baths are the nearest approaches we have to the Roman bath. These are found in nearly all our larger cities.

The Turkish Bath is conducted in a modified form in this country, generally with hot air instead of steam. Its frequent use not only tends to keep the body in a state of perfect cleanliness, but it imparts a clear, fresh color to the complexion which is hardly attained by other means.

"Its most important effect," says a writer in the Popular Science Monthly, "is the stimulation of the emunctory action of the skin. By this means we are enabled to wash as it were the solid and fluid tissues, and especially the blood and skin, by passing water through them from within outward to the surface of the body. Hence, in practice, one of the most essential requisites is copious draughts of water during the sweating."

During the operation of a Turkish bath, the novice is often astonished at the amount of effete matter eliminated from the pores of the skin. "A surprising quantity of scarfskin, which no washing could remove, peels off, especially if a glove of camel's-hair or goat's-hair be used, as they are in the East, where also the soles of the feet are scraped with pumice. The deposit of this skin of only a week's date, when collected, is often as large as one's fist. Much more solid matter is contained in the perspiration of those who take the bath for the first time, or after a long interval. Nothing escapes through the skin, save what is noxious if retained. This bath should never be used in case of advanced lung diseases, great debility, acute inflammations, or persons who labor under any form of heart disease; but I think its influence is directly curative in rheumatic, gouty, and scrofulous affections, some skin diseases, and the earlier stages of feverish colds and ague. It is said to have calming effects in the treatment of insanity, and the use of it was suggested from the heavy smell the skin of person. Therefore afflicted often has." - Mapother's Lectures on Public Health.