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The Greatest Thing In the World : Part 5 Architects of Fate: Steps to Success and Power (Page 15 of 23) Thackeray says, "Nature has written a letter of credit upon some men's faces which is honored wherever presented. You cannot help trusting such men; their very presence gives confidence. There is a 'promise to pay' in their very faces which gives confidence, and you prefer it to another man's endorsement." Character is credit. With most people, as with most nations, "things are worth what they will sell for," and the dollar is mightier than the sword. As good as gold has become a proverb - as though it were the highest standard of comparison. Themistocles, having conceived the design of transferring the government of Greece from the hands of the Lacedaemonians into those of the Athenians, kept his thoughts continually fixed on this great project. Being at no time very nice or scrupulous in the choice of his measures, he thought anything which could tend to the accomplishment of the end he had in view just and lawful. Accordingly in an assembly of the people one day, he intimated that he had a very important design to propose; but he could not communicate it to the public at large, because the greatest secrecy was necessary to its success, and he therefore desired that they would appoint a person to whom he might explain himself on the subject. | ||||||||
Aristides was unanimously selected by the assembly, which deferred entirely to his opinion. Themistocles, taking him aside, told him that the design he had conceived was to burn the fleet belonging to the rest of the Grecian states, which then lay in a neighboring port, when Athens would assuredly become mistress of all Greece. Aristides returned to the assembly, and declared to them that nothing could be more advantageous to the commonwealth than the project of Themistocles, but that, at the same time, nothing in the world could be more unfair. The assembly unanimously declared that, since such was the case, Themistocles should wholly abandon his project. A tragedy by Aeschylus was once represented before the Athenians, in which it was said of one of the characters, "that he cared not more to be just than to appear so." At these words all eyes were instantly turned upon Aristides as the man who, of all the Greeks, most merited that distinguished reputation. Ever after he received, by universal consent, the surname of the Just, - a title, says Plutarch, truly royal, or rather truly divine. This remarkable distinction roused envy, and envy prevailed so far as to procure his banishment for years, upon the unjust suspicion that his influence with the people was dangerous to their freedom. When the sentence was passed by his countrymen, Aristides himself was present in the midst of them, and a stranger who stood near, and could not write, applied to him to write for him on his shell-ballot. "What name?" asked the philosopher. "Aristides," replied the stranger. "Do you know him, then?" said Aristides, "or has he in any way injured you?" "Neither," said the other, "but it is for this very thing I would he were condemned. I can go nowhere but I hear of Aristides the Just." Aristides inquired no further, but took the shell, and wrote his name on it as desired. The absence of Aristides soon dissipated the apprehensions which his countrymen had so idly indulged. He was in a short time recalled, and for many years after took a leading part in the affairs of the republic, without showing the least resentment against his enemies, or seeking any other gratification than that of serving his countrymen with fidelity and honor. The virtues of Aristides did not pass without reward. He had two daughters, who were educated at the expense of the state, and to whom portions were allotted from the public treasury. The strongest proof, however, of the justice and integrity of Aristides is, that notwithstanding he had possessed the highest employments in the republic, and had the absolute disposal of its treasures, yet he died so poor as not to leave money enough to defray the expenses of his funeral. Men of character are the conscience of the society to which they belong; they, and not the police, guarantee the execution of the laws. Their influence is the bulwark of good government. It was said of the first Emperor Alexander of Russia, that his personal character was equivalent to a constitution. Of Montaigne, it was said that his high reputation for integrity was a better protection for him than a regiment of horse would have been, he being the only man among the French gentry who, during the wars of the Fronde, kept his castle gates unbarred. There are men, fortunately for the world, who would rather be right than be President. Fisher Ames, while in Congress, said of Roger Sherman, of Connecticut: "If I am absent during a discussion of a subject, and consequently know not on which side to vote, when I return I always look at Roger Sherman, for I am sure if I vote with him, I should vote right." Character gravitates upward, as with a celestial gravitation, while mere genius, without character, gravitates downward. How often we see in school or college young men, who are apparently dull and even stupid, rise gradually and surely above others who are without character, merely because the former have an upward tendency in their lives, a reaching-up principle, which gradually but surely unfolds, and elevates them to positions of honor and trust. There is something which everybody admires in an aspiring soul, one whose tendency is upward and onward, in spite of hindrances and in defiance of obstacles. We may try to stifle the voice of the mysterious angel within, but it always says "yes" to right actions and "no" to wrong ones. No matter whether we heed it or not, no power can change its decision one iota. Through health, through disease, through prosperity and adversity, this faithful servant stands behind us in the shadow of ourselves, never intruding, but weighing every act we perform, every word we utter, pronouncing the verdict "right" or "wrong."
Copyright, 1895 by Orison Swett Marden. |
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