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The Mystic Youth of Jesus : Part 4
Mystic Christianity
by Yogi Ramacharaka

(Page 6 of 15)

More than this, there are traditions among the Brahmans, Buddhists and Zoroastrians, telling of a strange young teacher who appeared among them, who taught marvelous truths and who aroused great opposition among the priests of the various religions of India and Persia, owing to his preaching against priestcraft and formalism, and also by his bitter opposition to all forms of caste distinctions and restrictions. And this, too, is in accord with the occult legends which teach that from about the age of twenty-one until the age of nearly thirty years Jesus pursued a ministry among the people of India and Persia and neighboring countries, returning at last to his native land where He conducted a ministry extending over the last three years of His life.

The occult legends inform us that He aroused great interest among the people of each land visited by Him, and that He also aroused the most bitter opposition among the priests, for He always opposed formalism and priestcraft, and sought to lead the people back to the Spirit of the Truth, and away from the ceremonies and forms which have always served to dim and becloud the Light of the Spirit. He taught always the Fatherhood of God and the Brotherhood of Man. He sought to bring the great Occult Truths down to the comprehension of the masses of people who had lost the Spirit of the Truth in their observance of outward forms and pretentious ceremonies.

It is related that in India He brought down upon His head the wrath of the Brahmin upholders of the caste distinctions, that curse of India. He dwelt in the huts of the Sudras, the lowest of all of the Hindu castes, and was therefore regarded as a pariah by the higher classes. Everywhere He was regarded as a firebrand and a disturber of established social order by the priests and high-caste people. He was an agitator, a rebel, a religious renegade, a socialist, a dangerous man, an "undesirable citizen," to those in authority in those lands.

But the seeds of His wisdom were sown right and left, and in the Hindu religions of today, and in the teachings of other Oriental countries, may be found traces of Truth, the resemblance of which to the recorded teachings of Jesus, show that they came from the same source, and have sorely disturbed the Christian missionaries that have since visited these lands.

And so, slowly and patiently, Jesus wended his way homeward toward Israel, where He was to complete His ministry by three years' work among His own race, and where He was to again raise up against Himself the opposition of the priests and the upper classes which would finally result in His death. He was a rebel against the established order of things, and He met the fate reserved for those who live ahead of their time.

And, as from the first days of His ministry to His last, so it is today, the real teachings of the Man of Sorrows reach more readily the heart of the plain people, while they are reviled and combatted by those in ecclesiastical and temporal authority, even though these people claim allegiance to Him and wear His livery. He was ever the friend of the poor and oppressed, and hated by those in authority.

And so, you see the Occult teachings show Jesus to have been a world-wide teacher, instead of a mere Jewish prophet. The world was his audience, and all races His hearers.

He planted His seeds of Truth in the bosom of many religions instead of but one, and these seeds are beginning to bear their best fruit even now at this late day, when the truth of the Fatherhood of God and the Brotherhood of Man is beginning to be felt by all nations alike, and is growing strong enough to break down the old which have divided brother from brother, and creed from creed. Christianity - true Christianity - is not a mere creed, but a great human and divine Truth that will rise above all petty distinctions of race and creed and will at last shine on all men alike, gathering them into one fold of Universal Brotherhood.

May the Great Day be hastened!

And so we leave Jesus, wending his way slowly homeward toward Judea, the land of His father and the place of His birth. Dropping a word here - planting a seed there - onward He pursued His way. Visiting this mystic brotherhood, and resting a while in another occult retreat, He slowly retraced the journey of His youth. But while His outward journey was that of a student traveling forth to complete His education, He returned as a Master and Teacher, bearing and sowing the seeds of a great Truth, which was to grow and bring forth great fruit, and which, in time, would spread over all the world in its primitive purity, notwithstanding its betrayal and corruption at the hands of those in whose keeping He left it when he passed away from the scene of His labors.

Jesus came as a World Prophet, not as a mere Jewish holy-man, and still less as a Hebrew Messiah destined to sit upon the throne of His father David. And He left His mark upon all of the great peoples of earth by His journey among them. Throughout Persia are found many traditions of Issa, the young Master who appeared in that land centuries ago, and who taught the Fatherhood of God and the Brotherhood of Man. Among the Hindus are found strange traditions of Jesoph or Josa, a young ascetic, who passed through the Hind long since, denouncing the established laws of caste, and consorting with the common people, who, as in Israel, "heard him gladly." Even in China are found similar tales of the young religious firebrand, preaching ever the Brotherhood of Man - ever known as the Friend of the Poor. On and on He went, sowing the seeds of human freedom and the casting off of the yoke of ecclesiastical tyranny and formalism, which seeds are springing unto growth even at this late day. Yea, the Spirit of His real teachings are even now bearing fruit in the hearts of men, and though nearly two thousand years have passed by the "soul" of His social teachings still "goes marching on" round and round the world.

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About the Author

Yogi Ramacharaka was a pseudonym of William Walker Atkinson, an American writer who was influential in turn-of-the-century spiritual/philosophical movements such as 'New Thought' (a precursor to today's New Age movement) and Theosophy. Atkinson, writing as Ramacharaka, helped to popularize Eastern concepts in America, with Yoga and a broadly-interpreted Hinduism being particular areas of focus.

  In this book
  1. The Coming of the Master
  2. The Mystery of the Virgin Birth
  3. The Mystic Youth of Jesus
» Part 1
» Part 2
» Part 3
» Part 4
  4. The Beginning of the Ministry
  5. The Foundation of the Work
  6. The Work of Organization
  7. The Beginning of the End
  8. The End of the Life Work
  9. The Inner Teachings
  10. The Secret Doctrine
  11. The Ancient Wisdom
  12. The Message of the Master
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