Home | Forum | Search
Protean Forms of Worry : Part 2
Quit Your Worrying!
by George Wharton James

(Page 9 of 21)

In your case, worry is certainly the result of mental inoccupancy. This is sometimes called "empty headedness," and while the term seems somewhat harsh and rough, it is pretty near the truth. If you spent one-tenth the amount of energy seeking to put something into your head that you spend worrying as to what you shall put on your head, and how to fix it up, your life would soon be far more different than you can now conceive.

Carelessness and laziness are both great causes of worry. The careless man, the lazy man are each indifferent as to how their work is done; such men seldom do well that which they undertake. Everything carelessly or lazily done is incomplete, inadequate, incompetent, and, therefore, a source of distress, discontent, and worry. A careless or lazy plumber causes much worry, for, even though his victims may have learned the lesson I am endeavoring to inculcate throughout these pages, it is a self-evident proposition that they will not allow his indifferent work to stand without correction. Therefore, the telephone bell calls continually, he or his men must go out and do the work again, and when pay-day comes, he fails to receive the check good work would surely have made forthcoming to him.

The schoolboy, schoolgirl, has to learn this lesson, and the sooner the better. The teacher never nags the careful and earnest student; only the lazy and careless are worried by extra lessons, extra recitals, impositions, and the like.

All through life carelessness and laziness bring worry, and he is a wise person who, as early as he discovers these vices in himself, seeks to correct or, better still, eliminate them.

Another form of worry is that wherein the worrier is sure that no one is to be relied upon to do his duty. Dickens, in his immortal Pickwick Papers, gives a forceful example of this type. Mr. Magnus has just introduced himself to Pickwick, and they find they are both going to Norwich on the same stage.

'Now, gen'lm'n,' said the hostler, 'Coach is ready, if you please.'

'Is all my luggage in?' inquired Magnus.

'All right, Sir.'

'Is the red bag in?'

'All right, Sir.'

'And the striped bag?'

'Fore boot, Sir.'

'And the brown-paper parcel?'

'Under the seat, Sir.'

'And the leathern hat-box?'

'They're all in, Sir.'

'Now will you get up?' said Mr. Pickwick.

'Excuse me,' replied Magnus, standing on the wheel. 'Excuse me, Mr. Pickwick, I cannot consent to get up in this state of uncertainty. I am quite satisfied from that man's manner, that that leather hat-box is not in.'

The solemn protestations of the hostler being unavailing, the leather hat-box was obliged to be raked up from the lowest depth of the boot, to satisfy him that it had been safely packed; and after he had been assured on this head, he felt a solemn presentiment, first, that the red bag was mislaid, and next, that the striped bag had been stolen, and then that the brown-paper parcel had become untied. At length when he had received ocular demonstration of the groundless nature of each and every one of these suspicions, he consented to climb up to the roof of the coach, observing that now he had taken everything off his mind he felt quite comfortable and happy.

But this was only a temporary feeling, for as they journeyed along, every break in the conversation was filled up by Mr. Magnus's "loudly expressed anxiety respecting the safety and well-being of the two bags, the leather hat-box, and the brown-paper parcel."

Of course, this is an exaggerated picture, yet it properly suggests and illustrates this particular, senseless form of worry, with which we are all more or less familiar. In business, such a worrier is a constant source of irritation to all with whom he comes in contact, either as inferior or superior. To his inferiors, his worrying is a bedeviling influence that irritates and helps produce the very incapacity for attention to detail that is required; and to superiors, it is a sure sign of incompetency. Experience demonstrates that such an one is incapable of properly directing any great enterprise. Men must be trusted if you would bring out their capacities. Their work should be specifically laid out before them; that is, that which is required of them; not, necessarily, in minute detail, but the general results that are to be achieved. Then give them their freedom to work the problems out in their own way. Give them responsibility, trust them, and then leave them alone. Quit your worrying about them. Give them a fair chance, expect, demand results, and if they fail, fire them and get those who are more competent. Mistrust and worry in the employer lead to uncertainty and worry in the employee and these soon spell out failure.

In subsequent chapters, various worries are discussed, with their causes and cures. One thing I cannot too strongly and too often emphasize, and that is, that the more one studies the worries referred to, he is compelled to see the great truth of the proverb, "More of our worries come from within than from without." In other words, we make more of our worries, by worrying, than are made for us by the cares of life. This fact in itself should lead us to be suspicious of every worry that besets us.

« Previous     Next »


About the Author

George Wharton James (1858 - 1923) was a prolific popular lecturer and journalist, writing more than 40 books and many articles and pamphlets on California and the American Southwest. James was born in Lincolnshire, England. He was ordained as a Methodist minister and came to the United States in 1881, serving in parishes in Nevada and southern California.

  In this book
  Foreword
  1. The Curse of Worry
  2 - 3
  4. Holy Writ, the Sages, and Worry
  5. The Needlessness and Uselessness of Worry
  6. The Selfishness of Worry
  7. Causes of Worry
  8. Protean Forms of Worry
» Part 1
» Part 2
  9. Health Worries
  10. The Worries of Parents
  11. Marital Worries
  12. The Worry of the Squirrel Cage
  13. Religious Worries and Worriers
  14. Ambition and Worry
  15 - 17
  18. Worry About Manners and Speech
  19. The Worries of Jealousy
  20 - 21
  22 - 23
  24 - 25
Related Topics
Shyness
Fear
Anger
Articles & Books
Emotional People - Managing Your Emotions: Instead of Your Emotions Managing You
An emotional person is someone who is easily affected with or stirred by emotions. It is good to know ourselves and our personalities. Some people are more emotionally led than others, and knowing this can prevent lots of heartache and pain in life.
Emotionalism - Managing Your Emotions: Instead of Your Emotions Managing You
The term emotionalism is used to describe a tendency to rely on or place too much value on emotion. Often it is defined as an excessive display of emotion. An emotionalist is one whose conduct is ruled by emotion as opposed to reason.
Emotionless - Managing Your Emotions: Instead of Your Emotions Managing You
Someone who is emotionless is lacking emotion - unable to show emotion; one who feels no emotion, or very little emotion. Many times when people have been hurt badly in their past, they develop a hard core within and build up high walls without to protect

© 2008 eNotAlone.com