The Dancing Mania in Abyssinia : Part 2

The Black Death and The Dancing Mania
by Justus Friedrich Karl Hecker

(Page 10 of 11)

"I could not have ventured to write this from hearsay, nor could I conceive it possible, until I was obliged to put this remedy in practice upon my own wife, who was seized with the same disorder, and then I was compelled to have a still nearer view of this strange disorder. I at first thought that a whip would be of some service, and one day attempted a few strokes when unnoticed by any person, we being by ourselves, and I having a strong suspicion that this ailment sprang from the weak minds of women, who were encouraged in it for the sake of the grandeur, rich dress, and music which accompany the cure.

But how much was I surprised, the moment I struck a light blow, thinking to do good, to find that she became like a corpse, and even the joints of her fingers became so stiff that I could not straighten them; indeed, I really thought that she was dead, and immediately made it known to the people in the house that she had fainted, but did not tell them the cause, upon which they immediately brought music, which I had for many days denied them, and which soon revived her; and I then left the house to her relations to cure her at my expense, in the manner I have before mentioned, though it took a much longer time to cure my wife than the woman I have just given an account of.

One day I went privately, with a companion, to see my wife dance, and kept at a short distance, as I was ashamed to go near the crowd. On looking steadfastly upon her, while dancing or jumping, more like a deer than a human being, I said that it certainly was not my wife; at which my companion burst into a fit of laughter, from which he could scarcely refrain all the way home. Men are sometimes afflicted with this dreadful disorder, but not frequently. Among the Amhara and Galla it is not so common."

Such is the account of Pearce, who is every way worthy of credit, and whose lively description renders the traditions of former times respecting the St. Vitus's dance and tarantism intelligible, even to those who are sceptical respecting the existence of a morbid state of the mind and body of the kind described, because, in the present advanced state of civilisation among the nations of Europe, opportunities for its development no longer occur. The credibility of this energetic but by no means ambitious man is not liable to the slightest suspicion, for, owing to his want of education, he had no knowledge of the phenomena in question, and his work evinces throughout his attractive and unpretending impartiality.

Comparison is the mother of observation, and may here elucidate one phenomenon by another - the past by that which still exists. Oppression, insecurity, and the influence of a very rude priestcraft, are the powerful causes which operated on the Germans and Italians of the Middle Ages, as they now continue to operate on the Abyssinians of the present day. However these people may differ from us in their descent, their manners and their customs, the effects of the above mentioned causes are the same in Africa as they were in Europe, for they operate on man himself independently of the particular locality in which he may be planted; and the conditions of the Abyssinians of modern times is, in regard to superstition, a mirror of the condition of the European nations of the middle ages.

Should this appear a bold assertion it will be strengthened by the fact that in Abyssinia two examples of superstitions occur which are completely in accordance with occurrences of the Middle Ages that took place contemporarily with the dancing mania. The Abyssinians have their Christian flagellants, and there exists among them a belief in a Zoomorphism, which presents a lively image of the lycanthropy of the Middle Ages. Their flagellants are called Zackarys. They are united into a separate Christian fraternity, and make their processions through the towns and villages with great noise and tumult, scourging themselves till they draw blood, and wounding themselves with knives. They boast that they are descendants of St. George. It is precisely in Tigre, the country of the Abyssinian dancing mania, where they are found in the greatest numbers, and where they have, in the neighbourhood of Axum, a church of their own, dedicated to their patron saint,

Oun Arvel. Here there is an ever-burning lamp, and they contrive to impress a belief that this is kept alight by supernatural means. They also here keep a holy water, which is said to be a cure for those who are affected by the dancing mania.

The Abyssinian Zoomorphism is a no less important phenomenon, and shows itself a manner quite peculiar. The blacksmiths and potters form among the Abyssinians a society or caste called in Tigre Tebbib, and in Amhara Buda, which is held in some degree of contempt, and excluded from the sacrament of the Lord's Supper, because it is believed that they can change themselves into hyænas and other beasts of prey, on which account they are feared by everybody, and regarded with horror. They artfully contrive to keep up this superstition, because by this separation they preserve a monopoly of their lucrative trades, and as in other respects they are good Christians (but few Jews or Mahomedans live among them), they seem to attach no great consequence to their excommunication.

As a badge of distinction they wear a golden ear-ring, which is frequently found in the ears of Hyænas that are killed, without its having ever been discovered how they catch these animals, so as to decorate them with this strange ornament, and this removes in the minds of the people all doubt as to the supernatural powers of the smiths and potters. To the Budas is also ascribed the gift of enchantment, especially that of the influence of the evil eye. They nevertheless live unmolested, and are not condemned to the flames by fanatical priests, as the lycanthropes were in the Middle Ages.

Cassell & Company, 1888.

About the Author

Justus Friedrich Karl Hecker was a German physician and medicine historian, particularly the history of the pathology.