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Sister Bourgeois' Happy Death : Part 4
Life of Venerable Sister Margaret Bourgeois
by Anonymous

(Page 14 of 16)

But it will not be necessary to enter more fully into these details here, than to state that numerous and undeniable wonders have been effected by praying at her grave, as well as by the use of her relics. Although these facts have not as yet been rigorously examined, or juridically proved, yet her beautiful life is a monumental miracle, and the Congregation she so wondrously founded is still young, fresh, and strong after two centennials that have seen in their flight, fire, storm, and opposition, yet leave unscathed (as indestructible) the enduring labors of her saintly life.

If she has not been solemnly canonized by the Church, whose judgment is respectfully awaited, she has been proclaimed Blessed by the unanimous voice of people of all grades of society, among whom she lived and labored. Therefore, while awaiting the hour in which it shall please God to manifest her glory, let us confine ourselves within the just bounds of religion, and suspending judgment, listen to a few short extracts from the eulogies that were universally paid to her memory by the most distinguished persons, then living in Canada, who were remarkable for high social position, and eminent piety, and were in some cases intimately acquainted with her.

Perhaps no one knew her worth or extraordinary merit better than M. de Laval, who permitted her to found and spread her Institute in the diocese of Montreal, of which he was the first Bishop. At the time of her decease he was leading a humble, holy, private life in the seminary of Quebec, and on hearing of her death, wrote to the Sisters in the following terms: "Sister Bourgeois was indeed a precious fruit, ripe for heaven. She was a model of edification during life, and in death serves for an example. She was very humble, and God conferred great graces upon her, which leads us to hope that she will soon enjoy the beatitude of the saints, and will, by her intercession, procure great graces for her community."

M. de St. Vallier, on the occasion of her death, wrote: "We cannot help believing that God treated Sister Bourgeois as one of His dearest and most faithful servants, as she was replenished with a lively faith and ardent charity during life, both for God and her neighbor. I do not doubt that she is now enjoying the glory of the Blessed. But what has made the deepest impresssion on me regarding her, is the hidden and humble life she led after her retirement from the office of superior."

M. de Maizerets, superior of the seminary at Quebec, renders her the following tribute: "I have always recognized Sister Bourgeois as a true servant of God, being filled with His spirit, and excelling in the virtues of humility, meekness, obedience to her superiors, and an entire abandonment to Divine Providence. She had a generous heart, capable of great enterprises, and I do not doubt that she has left to you, her daughters, her mind as well as her heart. We have prayed here for the eternal repose of her soul, and I have also asked her to pray for me."

Rev. Father Bovart, superior of the Jesuits at Quebec, writes thus: "I do not think that Sister Bourgeois has need of our prayers. I have always felt the greatest veneration for her, and request you send me one of her relics. I do not ever remember to have met so holy a woman, as she possessed in an eminent degree the virtues of faith, hope, devotion, zeal, humility, and mortification. I esteem her happy in having died full of days and merit."

The Mother of the Sacred Heart, superioress of the Hotel-Dieu at Quebec, in response to a letter of the Congregation Sisters, wrote: "We have not failed to pray for your dear and cherished mother, lately deceased, although I am persuaded she does not need our prayers."

The Mother of the Incarnation, superioress of the general hospital says in a letter: "Sister Bourgeois was ripe for heaven, and earth has lost a great treasure in losing her. I pray you to obtain for us, from her Divine Spouse, her love of humility, poverty, abjection, and abandonment to the decrees of Providence, virtues that I particularly remarked in her."

Mme. de Champigni, wife of the Governor of Quebec, bore testimony to the virtues of the deceased as follows: "Perhaps no one feels so afflicted as I, at the death of Sister Bourgeois. For you, her daughters, your consolation must be great indeed, knowing that you have a saint praying for your community, in heaven. I shall keep with religious respect the three beads of her rosary you were good enough to send me."

But the renown of her virtues was not confined to Canada alone. There were in France also many distinguished persons who knew her merit, among others M. Gabriel Souart, who, as we have seen, was sent to Canada in 1657, by M. Olier, and who returned to France in 1680, on account of failing health. This gentleman was an eye-witness of the labors of the illustrious dead, during the first struggling years of Montreal, and often spoke of the wonders she accomplished to M. de Turmenie the King's minister. Once, during the war between France and England, that raged so fiercely in the year 1688, these two gentlemen were conversing on the probable result of the bloody struggle. M. de Turmenie expressed his well-grounded fear that Canada would eventually fall into the hands of the English. M. Souart, on the contrary, said he did not fear the issue, as he had unbounded confidence in God, and the prayers of Sister Bourgeois, whom he familiarly styled the little St. Genevieve of Canada, and hoped through the efficacy of her prayers, that no evil would befall either the country or the Church.

Canada was miraculously preserved at this time from the bristling guns of a formidable English fleet, as we read in history. M. de Turmenie wrote this conversation to the holy Foundress in a letter dated Paris, March 20th, 1691, and concluded with the following remark: "Your friend pronounced these words at my house a few days before his death. I do not relate them to you in order to excite your vanity, from which may God preserve you, but to let you know by his last words, the esteem and affection that holy man had for you."

Nothing could be more glorious for the deceased than the eulogy of such a man as M. Souart, who was a holy priest, and singularly enlightened in the ways of God. Having been her director for a long time, he bore ocular testimony to her truly heroic life. Sister Bourgeois preserved the letter, because a portion of it related to the affairs of the community, of which the royal counsellor took special charge in Paris. But she took the precaution to efface the portion relating to herself, yet not so perfectly as to prevent its being deciphered. Such were the opinions entertained of her in France during her life, and as soon as intelligence of her death reached the wise and holy persons who knew her at Troyes, Paris, and elsewhere, the most edifying and instructive letters were sent to her bereaved daughters, by the first vessel bound for Canada. Among other writers' names we find that of Mother Mary Paul de Blaigni, superioress of the Congregation at Troyes, which was really the cradle of Sister Bourgeois' sublime virtues.

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Foundress of the Sisters of the Congregation of Notre Dame.

  In this book
  1. The Discovery of Canada and Colonization of Montreal
  2. Messrs. Dauversiere and De Maisonneuve Visit Montreal
  3. Ecclesiastical Appointments for Canada
  4. Early Years of Margaret Bourgeois
  5. Margaret Bourgeois Sails for Canada
  6. Sister Bourgeois' Arrival in Canada
  7. Establishment of the Sisters of Notre Dame
  8. First Bishop of Canada
  9. The Rules of the Congregation and Establishment of Missions
  10. The Private and Social Virtues of Sister Bourgeois
  11. Sister Bourgeois' Happy Death, And the Wonders that Followed It
» Part 1
» Part 2
» Part 3
» Part 4
  12. The Excellence of Her Institute, Her Maxims, Instructions
  13. A Recapitulation of the Principal Events of the Life of Sister Bourgeois
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