|
| Home | Forum | Search |
| eNotAlone > Religion and Spirituality > Christianity > Catholicism |
|
First Bishop of Canada : Part 3 Life of Venerable Sister Margaret Bourgeois (Page 10 of 17) Mass was celebrated in it for the first time on the Feast of the Assumption, 1675, this day of Mary's glorious triumph being selected as its principal Festival. The work being thus happily completed, Sister Bourgeois, in the hope of making it contribute more effectually to the glory of God, requested the cure and church-warden of the parish to accept the new monument of piety for public use, and make it a perpetuity of the parish, in order to promote devotion to the Mother of God. The donation was of course accepted with gratitude, and confirmed by an ordinance of M. de Laval, dated November 6, 1678. Some years afterwards, by a new arrangement, dated January 17, 1700, La Fabrique gave the Sisters suitable lots for free sepulture, and the unrestricted use of the Chapel of the Infant Jesus, for their private devotional exercises, which act was approved and confirmed by M. de St. Vallier, the second Bishop of Quebec, during one of his pastoral visitations in 1719. This church of Bon-Secours served for many years as a convent chapel to the Hospitalieres of the Hotel-Dieu, when their hospital and convent was burned down in 1734, and when they were obliged to lodge their sick in the houses adjoining the church, until their re-establishment, which did not take place for three or four years. | ||||
We learn from a letter of Sister Bourgeois, that these same religieuses had been previously burned out in 1695, but that their hospital escaped the fury of the flames at that time. They sought and found a refuge with the Sisters of the Congregation, after the second burning, issuing forth daily to serve the sick, and returning at night to discharge the reciprocal duties of charity, consequent upon two different communities residing in the same house, and unavoidably crowding each other, yet no violation of charity ever occurred, and long before the day of separation came, an enduring friendship founded on Christ had mutually existed between them. This famous chapel of Bon-Secours was burned, and reduced to ashes in 1754, as was also a portion of the city of Montreal. The war between France and England occurring about that time, the citizens neglected to rebuild Bon-Secours, and the capture of Ville-Marie by the English, which took place on the Feast of the Nativity of Mary, 1760, was perhaps justly attributed to public disorders and licentiousness (the colonists in many instances having lost their first fervor), and was also considered a just punishment for not having erected anew the once favored shrine of Mary. Canada having exchanged masters, and being under the dominion of the King of England, who was a Protestant ruler, the inhabitants of Montreal did not think the time favorable to rebuild the church, and it remained a ruin until 1771. They repented of their inaction, however, and reproached themselves with cowardice, attributing to their neglect the extraordinary calamities that befell them. The city was scourged by two other general conflagrations, the first occurring on the 18th of May, 1765, when in the short space of four hours, one hundred houses were consumed. The burning was so violent, that the flames leaped beyond the city limits, reaching out to the General Hospital, which was soon a mass of smoking cinders. The second occurred on the 11th of April, 1768, more than eighty of the best public buildings being destroyed, including the chapel and residence of the Sisters of the Congregation, also the chapel of our Lady of Victories, which was built on their grounds in 1711, the repaired ruins of which serve to this day for school purposes. Much suffering and misery was the result of these calamities, but what struck terror to the hearts of the entire community, more than any other scourge of God, was the insolent demand made by some British officers, for the land on which Bon-Secours, or rather its ruins, stood. They then thought seriously of repairing their fault, and a general assembly of the citizens of Montreal was called in June, 1771, at which it was unanimously decided that they must labor strenuously to rebuild the chapel. They at once appointed persons to draw the plans and superintend the work, and in less than eight days the foundation was dug, and everything was in readiness. On the 30th of the same month they inaugurated the building of the second temple with the same religious ceremonies that a hundred years before had called down the material benedictions of Mary Immaculate on the first cornerstone, or rather on those who laid it. The entire city turned out in procession, with an enthusiasm and splendor worthy the admiration of succeeding ages, the foundation-stones being put in place by the most distinguished men of Montreal. The first was laid directly under the sanctuary, by Etienne Montgolfier, Vicar-General of the diocese, with the following inscription: "This church is dedicated to the Great and All-powerful God, and the Blessed Mary of Good Help, with the title of her glorious Assumption." The second was laid under the grand entrance door, by Louis Jollivet, beneath which was placed the following scroll: "This church was built nearly a century ago, by the Venerable Sister Margaret Bourgeois, Foundress of the Congregation Sisters of this city, but having been burnt in 1754, the citizens of Ville-Marie, who have ever been the devoted clients of the Blessed Virgin Mary, on this day, June 30, 1771, place the first stone for its re-establishment, on a much more extensive plan than the original design." The other stones were placed under different parts of the building, by persons of the highest rank, and under each was deposited a leaden plate, on which was engraven the name and rank of the depositor. In the midst of this general enthusiasm, there soon arose the vast and magnificent edifice that we behold to-day. Every one worked for it in some way or other, and believed it was an act of religious reparation to defray the expense. Sister Bourgeois and her daughters had contributed largely the first time, and their descendants would not be outdone in generosity on this occasion. They donated 600 livres to "the rebuilding of the temple." The work was pressed forward with all diligence and zeal, and was completely finished in less than two years. On the 30th of June, 1773, it was solemnly blessed amid the acclamations of the entire people and Mass was celebrated in it ever after. But to return from this long digression. When Sister Bourgeois arrived at Ville-Marie in 1672, she realized the full responsibility of governing and providing for so many young aspirants to religion, and began to think seriously of giving some regular form to the community. Her second batch of postulants had already obtained in Paris the approbation of M. de Laval, who received their primary engagements, and she ardently desired that her first beloved companions should enjoy the same precious advantage, having labored with her faithfully for twelve years at Ville-Marie. She wrote on the subject to M. Bornieres, arch-deacon of Quebec, who represented M. de Laval in his absence, this prelate being still in France. The reply of the distinguished ecclesiastic, dated November 4, 1674, was:
Foundress of the Sisters of the Congregation of Notre Dame. |
| |||
|
© 2008 eNotAlone.com | ||||