First Bishop of Canada : Part 1

Life of Venerable Sister Margaret Bourgeois
by Anonymous

(Page 8 of 17)

M. Francois De Laval De Montmorenci Is Appointed First Bishop of Canada - Sister Bourgeois Succeeds In Building The Church Of "Notre Dame De Bon Secours."

In the year 1659 M. Francois de Laval de Montmorenci was appointed first bishop of Canada, having been hitherto known as the Abbe de Montigni. The famous Henri Marie Bondon, author of many ascetic works, succeeded him as arch-deacon of Evreux, M. de Laval having resigned in his favor. He received his appointment from the French King, but as the Sovereign Pontiff had not yet erected any portion of the Canadian church into the diocese, came at first in quality of Vicar Apostolic, consecrated with the title of Bishop of Petree. M. de Quelus, who had until then governed the Church in New France, subject to the authority of the Archbishop of Rouen, did not dispute the jurisdiction of Bishop Laval, but returned to France immediately, accompanied by his secretary, M. d'Allet, to inform his own Bishop of what had transpired in Canada. He never returned, however, and died in Paris, in 1680, in the Seminary of St. Sulpice. M. de Laval met Sister Bourgeois for the first time, during the voyage from France, and having conceived a very high opinion of her virtue, gave herself and companions permission to form in his diocese whatever religious establishments they should consider most conducive to the welfare of the country.

Almighty God in His inscrutable wisdom had so arranged matters that the Institute of Sister Bourgeois should be born in a stable, like His own divine Son, the Sisters being much happier there than if they were lodged in a palace. As soon as circumstances permitted after her return, she took occasion to revisit the chapel she attempted to build before her departure, and found to her sorrow what she had foreseen, that the greatest part of the lumber was in a state of decay, and quite worthless. Yet, as she could not yield to despair, she collected from the debris sufficient material to build a sort of shed, to be used alternately as a chapel and a class-room until they could do better. The piety and fervor of the new teachers attracted the attention of the whole colony, and the schools in a short time became overcrowded, so that Sister Bourgeois was induced to undertake the erection of a building large enough to meet their wants. She had neither ground nor money, but Divine Providence provided both, as M. de Maisonneuve, whose devotion to the Blessed Virgin always prompted him to assist her, had already given a deed of the property they then occupied, and added to it fifty rods adjoining, with the clause that if the Congregation decided, in the future, to build on a more extended plan, for which the present site would not be suitable, the said fifty rods were to be deeded to the hospital, in the vicinity, all which was legally arranged in the month of February, 1658. M. Gabriel Souart, superior of the Seminary, donated another piece of ground, upon which the convent stands today.

Many other gifts of real estate became also the property of Sister Bourgeois, and were chiefly in the suburbs of the city, which was at last becoming extensive. As soon as the plan for the building was completed every one hastened to offer assistance, as an educational institution was considered a public blessing, and it was evident that God inspired His faithful servant to undertake the work. The building was so arranged that one side should be occupied by the Sisters, the other being fitted up for the boarders and schools. It was not fully completed when Sister Bourgeois reflected that in the then unsettled state of things, and for the security of the institution, it would be necessary to obtain letters patent from the King. The reflection was a wise one, but to obtain the letters would expose her to much personal humiliation, and also to great dissipation and loss of time. At first it seemed possible to arrange matters by procuring the approbation of the home authorities, that is to say, of the Bishop and Governor-General. So she determined to set out for Quebec, to present her petition to these distinguished persons, hoping to have little difficulty in making them understand the utility of the establishment. Messrs. Souart and Perrot gave her letters of recommendation, and the inhabitants of Montreal, who knew the great virtues and talents she concealed beneath the veil of humility, assembled en masse in the Seminary, to give to her petition the weight of their united signatures.

They also sent by her an humble supplication to his majesty, or his representatives, entreating that the royal sanction be given to insure the success of the establishment. Each one separately signed his name to the document, and placed it in her hands. They were all the more eager to help as they had often been compelled to send their children to Quebec to the Ursulines, and the pressing need of a home institution was becoming more apparent each day. Full of confidence in God and His holy Mother, and furnished with these respectable documents, she finally decided on no half-way course, but set sail again for France, in the autumn of 1670, fearing neither danger, nor the inconveniences conveniences of a third sea-voyage, to obtain the succors she needed for others, more than for herself. What a sublime spectacle it was, to see an humble, unattended woman cross the great sea alone, and go in her simple attire, into the brilliant court of the Great King, Louis XIV., to treat of the interests of religion and the glory of God. Her success was as singular as her enterprise, and though the journey was long, and full of pain and fatigue (she did not return for two years), she felt abundantly repaid by the many advantages and lasting good it produced.

On her arrival in Paris, her first visit was to the church of Notre Dame, to renew, before the altar of the Blessed Virgin, the consecration she had there made of herself, in 1646, in company of the Montreal Association. She implored the blessing of the Queen of Heaven, on herself, her fellow-laborers in the schools of Montreal, and her present undertaking, and then set to work to accomplish her end. She visited some of the old friends of M. de Maisonneuve, who were all persons of merit and high social position, and were known to have much influence at court, in order to induce them to procure her the favor of an interview with his majesty. These people had not at all forgotten her, and had several letters of recommendation in her favor. They knew the good she was capable of effecting, and made it a point of honor to assist her. The King was in due course of time informed of the matter, and seemed to be rather favorably inclined to grant her request, yet six weary months elapsed without his giving a decisive answer. Learning that his majesty was at Dunkirk in the May of 1671, she repaired thither, to renew solicitations, and at last obtained the long-sought letters, which contained Catholic sentiments worthy of the great French monarch.

Being authorized by the royal patent, she next tried to procure a new corps of volunteers, who would, like the first heroic band, generously renounce home, family, and country, without hope of ever returning, who would be willing to cross the great ocean, then but imperfectly known, and devote their future lives to the instruction of wild savages, as much as to the advancement of the French colonists, expecting also that the relentless Iroquois would repay their Christian love with the tomahawk or the scalping-knife, and in those days how often was the expectation verified. Yet these considerations were precisely what attracted a great number of talented young girls, fully capable of sustaining and perfecting the enterprise, and worthy to share with the holy Foundress the labor, the glory, and the success that awaited the Congregation in Ville-Marie. She procured her postulants in the towns that lie scattered between Troyes and Paris, and she as often travelled on foot carrying her little bundle of poor clothing, as she did in the public conveyances, that were disagreeable to her, because the roads were rough, and the companions she met were frequently dissolute libertines, although her modest exterior and edifying conversation frequently silenced their licentious discourses. In fact her travels were a sort of continuous mission, effecting good for the souls of her neighbor, and advancing her own spiritual perfection. At such times she refused all personal convenience, so great was her spirit of poverty, humility, and mortification, and she possessed these virtues in an eminent degree. Liberal and generous to others, when there was question of charity or the glory of God, to herself she was rigorous in the extreme. She truly possessed nothing, giving all the fruit of her labors to the poor. But Divine Providence never failed her in the hour of need.

Foundress of the Sisters of the Congregation of Notre Dame.