Social Diseases : Part 17

Evolution and Ethics
by Thomas H. Huxley

(Page 22 of 30)

VI

The "Times," December 26th, 1890

Sir, - I am much obliged to Mr. J. S. Trotter for the letter which you published this morning. It furnishes evidence, which I much desired to possess on the following points: -

1. The author of "The New Papacy" is a responsible, trustworthy person; otherwise Mr. Trotter would not speak of having had "the pleasure of an interview" with him.

2. After this responsible person had taken the trouble to write a pamphlet of sixty-four closely printed pages, some influence was brought to bear upon him, the effect of which was that he refused his consent to its publication. Mr. Trotter's excellent information will surely enable him to tell us what influence that was.

3. How does Mr. Trotter know that any passage I have quoted is an interpolation? Does he possess that other copy of the "two" which alone, as he affirms, were printed?

4. If so, he will be able to say which of the passages I have cited is genuine and which is not; and whether the tenor of the whole uninterpolated copy differs in any important respect from that of the copy I have quoted.

It will be interesting to hear what Mr. J. S. Trotter has to say upon these points. But the really important thing which he has done is that he has testified, of his own knowledge, that the anonymous author of "The New Papacy" is no mere irresponsible libeller, but a person of whom even an ardent Salvationist has to speak with respect.

I am, Sir, your obedient servant, T. H. Huxley.

January, 1891.

VII

The "Times," December 27th, 1890

SIR, - In making use of the only evidence of the actual working of Mr. Booth's autocratic government accessible to me, I was fully aware of the slippery nature of the ground upon which I was treading. For, as I pointed out in my first letter, "no personal habit more surely degrades the conscience and the intellect than blind and unhesitating obedience to unlimited authority." Now we have it, on Mr. Booth's own showing that every officer of his has undertaken to "obey without questioning or gainsaying the orders from headquarters." And the possible relations of such orders to honour and veracity are demonstrated not only by the judicial deliverance on Mr. Booth's affidavit in the "Eagle" case, which I have already cited; not only by Mr. Bramwell Booth's admission before Mr. Justice Lopes that he had stated what was "not quite correct" because he had "promised Mr. Stead not to divulge" the facts of the case (the "Times," November 4th, 1885); but by the following passage in Mr. Hodges's account of the reasons of his withdrawal from the Salvation Army: -

"The general and Chief did not and could not deny doing these things; the only question was this, Was it right to practise this deception? These points of difference were fully discussed between myself and the Chief of the Staff on my withdrawal, especially the Leamington incident, which was the one that finally drove me to decision. I had come to the conclusion, from the first, that they had acted as they supposed with a single eye to the good of God's cause, and had persuaded myself that the things were, as against the devil, right to be done, that as in battle one party captured and turned the enemy's own guns upon them, so, as they were fighting against the devil, it would be fair to use against him his weapons. And I wrote to this effect to the "General"."

Now, I do not wish to say anything needlessly harsh, but I ask any prudent man these questions. Could I, under these circumstances, trust any uncorroborated statement emanating from headquarters, or made by the General's order? Had I any reason to doubt the truth of Mr. Hodges's naive confession of the corrupting influence of Mr. Booth's system? And did it not behove me to pick my way carefully through the mass of statements before me, many of them due to people whose moral sense might, by possibility, have been as much blunted by the army discipline in the use of the weapons of the devil as Mr. Hodges affirms that his was?

Therefore, in my third letter, I commenced my illustrations of the practical working of Boothism with the evidence of Mr. Redstone, fortified and supplemented by that of a non-Salvationist, Dr. Cunningham Geikie. That testimony has not been challenged, and, until it is, I shall assume that it cannot be. In my fourth letter, I cited a definite statement by Mr. Hodges in evidence of the Jesuitical principles of headquarters. What sort of answer is it to tell us that Mr. Hodges was dismissed the army? A child might expect that some such red herring would be drawn across the trail; and, in anticipation of the stale trick, I added the strong prima facie evidence of the trustworthiness of my witness, in this particular, which is afforded by the "Eagle" case. It was not until I wrote my fourth letter to you, Sir - until the exploitation of the "captains" and the Jesuitry of headquarters could be proved up to the hilt - that I ventured to have recourse to "The New Papacy." So far as the pamphlet itself goes, this is an anonymous work; and, for sufficient reasons, I did not choose to go beyond what was to be found between its covers. To any one accustomed to deal with the facts of evolution, the Boothism of "The New Papacy" was merely the natural and necessary development of the Boothism of Mr. Redstone's case and of the "Eagle" case. Therefore, I felt fully justified in using it, at the same time carefully warning my readers that it must be taken with due caution.

Mr. Trotter's useful letter admits that such a book was written by a person with whom he had the "pleasure of an interview," and that a version of it (interpolated, according to his assertion) was published against the will of the author. Hence I am justified in believing that there is a foundation of truth in certain statements, some of which have long been in my possession, but which for lack of Mr. Trotter's valuable corroboration I have refrained from using. The time is come when I can set forth some of the heads of this information, with the request that Mr. Trotter, who knows all about the business, will be so good as to point out any error that there may be in them. I am bound to suppose that his sole object, like mine, is the elucidation of the truth, and to assume his willingness to help me therein to the best of his ability.

About the Author

Thomas Huxley's famous debate against the Lord Bishop of Oxford Samuel Wilberforce was a key moment in the wider acceptance of evolution, and in his own career. Wilberforce was coached by Richard Owen, against whom Huxley also debated on whether man was closely related to apes. Huxley was slow to accept some of Darwin's ideas, such as gradualism, and was undecided about natural selection, but despite this he was wholehearted in his public support of Darwin.