Preface : Part 5

Ten Thousand Dreams Interpreted: Or What's In a Dream
by Gustavus Hindman Miller

(Page 5 of 23)

The objective mind is most active when the body is awake. The subjective influences are most active, and often fill the mind with impressions, while the physical body is asleep. The spiritual intelligence can only intrude itself when the human will is suspended, or passive to external states. A man who lives only on the sensual plane will receive his knowledge through the senses, and will not, while in that state, receive spiritual impressions or warning dreams.

Men and women rarely ever degrade themselves so low that the small voice of the desert does not bring them a message. Sodom and Gomorrah, vile with the debauchery of a nameless crime, were not deserted by the angel of love until the fire which they had lighted in their souls had consumed them. The walls of Jericho did not fall until Rahab, the harlot, had been saved and the inmates had heard for several days the ram's-horn and the tramp of Joshua's infantry.

The evangelist Jonah, the Sam Jones of Hebrew theology, exhorted the adulterous Nineveh many times to repentance before it fell.

David, while intoxicated with the wine of love, from languishing in the seductive embrace of the beautiful bathing nymph, Bathsheba, heard the voice of Nathan. Surely God is no respecter of persons, and will speak to all classes if the people will not stiffen their necks or harden their hearts.

Women dream more often and more vividly than men, because their dream composition is less influenced and allied to external environments.

All dreams possess an element of warning or prescience; some more than others. This is unknown to the many, but is known to the observing few. There are many people who have no natural taste for music, and who do not know one note from another. There are also those who cannot distinguish one color from another. To the former there is no harmony of sound, and to the latter there is no blending of colors.

They are heard and seen, but there is no artistic recognition of the same. Still it would be absurd to say to either the musician or the artist: your art is false and is only an illusion of the senses.

One man apparently never dreams; another dreams occasionally, and still another more frequently; none atttempt{sic} to interpret their dream, or to observe what follows; therefore, the verdict is, "There is nothing in dreams." (Schopenhauer aptly says: "No man can see over his own height.... Intellect is invisible to the man who has none.") The first is like the blind man who denies the existence of light, because he does not perceive it. The second and third resemble the color-blind man, who sees but who persists in calling green blue, and vice versa.

A fourth man sees in a dream a friend walking in his room; the vision is so vivid he instantly gets up and strikes a match. After making sure there is no intruder about the room he looks at his watch and goes back to bed. The next day he receives the unwelcome tidings that his friend died at the exact moment of the vision.

At another time he hears in his dream a familiar voice cry out in agony. Soon he hears of a shocking accident or distressing illness befalling the one whose voice he recognized in the dream.

The third man, already referred to, has about the same dream experiences, but calls them strange coincidences or unconscious cerebration, etc.

Again, the fourth man dreams of walking through green fields of corn, grass or wheat. He notes after such dreams prosperous conditions follow for at least a few days. He also notes, if the area over which he passes is interspersed with rocks or other adverse signs, good and bad follow in the wake of the dream. If he succeeds in climbing a mountain and finds the top barren he will accomplish his object, but the deal will prove unprofitable. If it is green and spring-like in appearance, it will yield good results. If he sees muddy water, sickness, business depression or causes for jealousy may develop.

A nightmare suggests to the dreamer to be careful of health and diet, to relax his whole body, to sleep with his arms down and keep plenty of fresh air in the room.

He sums up the foregoing with a thousand similar dream incidents, and is led to believe certain dreams possess an element of warning.

There are three pure types of dreams, namely, subjective, physical and spiritual. They relate to the past, present and future, and are influenced by past or subjective, physical and spiritual causes. The latter is always deeply prophetic, especially when it leaves a vivid impression on the conscious mind. The former, too, possesses an element of warning and prophecy, though the true meaning is hidden in symbols or allegory. They are due to contingent mental pictures of the past falling upon the conscious mind of the dreamer. Thus he is back at the old home, and finds mother pale and aged, or ruddy and healthy, and the lawn withered or green. It all augurs, according to the aspect the picture assumes, ill or good fortune.

Physical dreams are more or less unimportant. They are usually superinduced by the anxious waking mind, and when this is so they possess no prophetic significance.

Dreams induced by opiates, fevers, mesmerism and ill health come under this class. A man who gambles is liable to dream of cards; if he dreams of them in deep sleep the warning is to be heeded; but if it comes as a reverie while he sleeps lightly he should regard it as worthless. Such dreams reflect only the present condition of the body and mind of the dreamer; but as the past and present enter into shaping the future, the reflections thus left on the waking mind should not go by unheeded.

We often observe matters of dress and exterior appearance through mirrors, and we soon make the necessary alterations to put our bodies in harmony with existing formalities. Then, why not study more seriously the mental images reflected from the mirror of the soul upon our minds through the occult processes within us?

Thirdly, the spiritual dreams are brought about by the higher self penetrating the soul realm, and reflecting upon the waking mind approaching events. When we put our animal mind and soul in harmony with our higher self we become one with it, and, therefore, one with the universal mind or will by becoming a part of it. It is through the higher self we reach the infinite. It is through the lower self we fall into the whirlpool of matter.

G. W. Dillingham company, NY 1901