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Habits and Amusements : Part 1
Golden Steps to Respectability, Usefulness and Happiness
by John Mather Austin

(Page 4 of 10)

"Ponder the path of thy feet, and let all thy ways be established." - Prov. iv. 20.

There is not a youth present this evening, who will not acknowledge this to be sound and wholesome advice. Were you walking in a slippery, dangerous way, amid the darkness of midnight, you would give the strictest heed to the friendly precaution - "Ponder the path of thy feet. Be careful where you step. When you put your foot down, see to it, that it rests on something well-established - some rock, some spot of earth, that is firm and solid." This advice would be heeded, because of your consciousness that by stepping heedlessly, you would be in danger of stumbling into a pit, or falling over a precipice, where your limbs would be broken, or life destroyed. Simple discretion would bid you beware, under such circumstances. The youthful should fully realize that they are walking in a pathway, which to them is wholly untried and unknown. It is a road surrounded by many dangers, unseen by the careless traveller; where he is liable to be lured aside to ruin, by a thousand fascinations and temptations, and where multitudes possessing the best advantages, the highest talents, the brightest genius, the rarest gifts, have stumbled and fallen, to rise no more on earth. While pressing on ardently and thoughtlessly in this dangerous highway, apprehending no difficulty, and fearing no peril, a voice from on high calls to the young, and urges them to "Ponder the path of their feet, and to let all their ways - their footsteps - be established!" There is wisdom, prudence, goodness, in this exhortation.

Question the old man - the aged traveller - who has passed over this pathway of life, and is just ready to step up into the mysterious road of a higher existence. Ask him as to his experience - beseech him for advice. Looking back through the vista of his long and chequered way, of light and shadow, of joy and sorrow, he will exclaim - "O ye youthful! Give heed to the admonition of the wise man - 'Ponder the path of thy feet, and let all thy ways be established.'"

The admonition of the text is important in reference to the Habits and Amusements of the youthful. We are all more or less the creatures of habit. Our ways, from earliest infancy, are more the result of the force of habit, than we are generally aware. The actions, words, and thoughts of men, form for themselves certain channels, in which they continually seek to flow, unless turned aside by a strong hand, and a painful effort.

Habits are formed insensibly. We are not aware of any moment when they are created; but the first consciousness of their being fixed upon us, is, when their great power is felt impelling us strongly to certain courses. A single deed does not create a habit. One thread of hemp forms not a rope. It contains but a very slight amount of strength. But when a large number of threads are laid and twisted together, they make the mighty cable, which, attached to the ship, enables lier to bid a proud defiance to the fierce gales and mountain billows of ocean. Thus the young are continually, yet unconsciously, spinning the threads of habit. Day by day the strands increase, and are twisted tighter together; until at length they become strong and unyielding cords, binding their possessor to customs and practices which fix his character and prospects for life.

It is of the greatest importance that the young should inquire faithfully into the nature of the habits they are forming. They should not fall into self-deception - a common error, on this subject. The love of indulgence should not be permitted to blind them to the legitimate consequences of careless habits. Let them look abroad on their fellow-beings, and critically study the tendencies and fruits of their habits. When they see one prosperous in life - one who is respected, confided in, and beloved by all - who leads a quiet, pleasant and peaceful life, - mark his habits, and strive to imitate them. They will bless them as well as him, if faithfully practised. And when they behold a man disliked and despised by his neighbors, especially by those who know him best - or one who has fallen into disgrace and ruin; who has, lost his character, his health, his happiness, and become an outcast and vagabond, - let them not fail to learn what his habits have been. Look at them carefully and critically. Ponder well the effect they have had upon him. And then strive to avoid them. Shun them as the poisonous viper whose sting is death. Let them wind not a single coil of their fatal chains around the free spirit of the young. The same appalling consequences will be visited on every youth who indulges them, that have fallen on those whose condition excites Loth pity and loathing in their breasts.

In youth, habits are much easier formed and corrected, than at a later period of life. If they are right now, preserve, strengthen and mature them. If they are wrong - if they have any dangerous influence or tendency - correct them immediately. Delay not the effort an hour. The earlier you make the attempt to remedy a bad habit, the easier it will be accomplished. Every day adds to its strength and vigor; until, if not conquered in due time, it will become a voracious monster, devouring everything good and excellent. It will make its victim a miserable, drivelling slave, to be continually lashed and scourged into the doing of its low and wretched promptings. Hence the importance of attending to the habits in early life, when they are easily controlled and corrected. If the young do not make themselves the masters of their passions, appetites, and habits, these will soon become their masters, and make them their tool and bond-men through all their days.

Usually at the age of thirty years, the moral habits become fixed for life. New ones are seldom formed after that age; and quite as seldom are old ones abandoned. There are exceptions to this rule; but in general, it holds good. If the habits are depraved and vicious at that age, there is little hope of amendment. But if they are correct - if they are characterized by virtue, goodness, and sobriety - there is a flattering prospect of a prosperous and peaceful life. Remember, the habits are not formed, nor can they be corrected, in a single week or month. It requires years to form them, and years will be necessary to correct them permanently, when they are wrong. Hence, in order to possess good habits at maturity, it is all-important to commence schooling the passions, curbing the appetites, and bringing the whole moral nature under complete control, early in youth. This work cannot be commenced too soon. The earlier the effort, the easier it can be accomplished. To straighten the tender twig, when it grows awry from the ground, is the easiest thing imaginable. A child can do it at the touch of its finger. But let the twig become a matured tree before the attempt is made, and it will baffle all the art of man to bring it to a symmetrical position. It must be uprooted from the very soil before this can be accomplished. It is not difficult to correct a bad habit when it commences forming. But wait until it has become fully developed, and it will require a long and painful exertion of every energy to correct it.

Permit me to enumerate a few of the more important habits, which the young should seek to cultivate.

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Derby, Miller, and Company, 1851

  In this book
  1. The Value of a Good Reputation
  2. The Principles and Purposes of Life
  3. Selection of Associates
  4. Habits and Amusements
» Part 1
» Part 2
» Part 3
» Part 4
» Part 5
  5. The Religious Sentiments
  6. On Marriage
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