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Voltaire's Philosophical Dictionary (Page 10 of 29) Authority Wretched human beings, whether you wear green robes, turbans, black robes or surplices, cloaks and neckbands, never seek to use authority where there is question only of reason, or consent to be scoffed at throughout the centuries as the most impertinent of all men, and to suffer public hatred as the most unjust. A hundred times has one spoken to you of the insolent absurdity with which you condemned Galileo, and I speak to you for the hundred and first, and I hope you will keep the anniversary of it for ever; I desire that there be graved on the door of your Holy Office: "Here seven cardinals, assisted by minor brethren, had the master of thought in Italy thrown into prison at the age of seventy; made him fast on bread and water because he instructed the human race, and because they were ignorant." | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
There was pronounced a sentence in favour of Aristotle's categories, and there was decreed learnedly and equitably the penalty of the galleys for whoever should be sufficiently daring as to have an opinion different from that of the Stagyrite, whose books were formerly burned by two councils. Further on a faculty, which had not great faculties, issued a decree against innate ideas, and later a decree for innate ideas, without the said faculty being informed by its beadles what an idea is. In the neighbouring schools judicial proceedings were instituted against the circulation of the blood. An action was started against inoculation, and parties have been subpœnaed. At the Customs of thought twenty-one folio volumes were seized, in which it was stated treacherously and wickedly that triangles always have three angles; that a father is older than his son; that Rhea Silvia lost her virginity before giving birth to her child, and that flour is not an oak leaf. In another year was judged the action: Utrum chimera bombinans in vacuo possit comedere secundas intentiones, and was decided in the affirmative. In consequence, everyone thought themselves far superior to Archimedes, Euclid, Cicero, Pliny, and strutted proudly about the University quarter. Authors Author is a generic name which can, like the name of all other professions, signify good or bad, worthy of respect or ridicule, useful and agreeable, or trash for the wastepaper-basket. We think that the author of a good work should refrain from three things - from putting his name, save very modestly, from the epistle dedicatory, and from the preface. Others should refrain from a fourth - that is, from writing. Prefaces are another stumbling-block. "The 'I,'" said Pascal, "is hateful." Speak as little of yourself as possible; for you must know that the reader's self-esteem is as great as yours. He will never forgive you for wanting to condemn him to have a good opinion of you. It is for your book to speak for you, if it comes to be read by the crowd. If you want to be an author, if you want to write a book; reflect that it must be useful and new, or at least infinitely agreeable. If an ignoramus, a pamphleteer, presumes to criticize without discrimination, you can confound him; but make rare mention of him, for fear of sullying your writings. If you are attacked as regards your style, never reply; it is for your work alone to make answer. Someone says you are ill, be content that you are well, without wanting to prove to the public that you are in perfect health. And above all remember that the public cares precious little whether you are well or ill. A hundred authors make compilations in order to have bread, and twenty pamphleteers make excerpts from these compilations, or apology for them, or criticism and satire of them, also with the idea of having bread, because they have no other trade. All these persons go on Friday to the police lieutenant of Paris to ask permission to sell their rubbish. They have audience immediately after the strumpets who do not look at them because they know that these are underhand dealings.5 Real authors are those who have succeeded in one of the real arts, in epic poetry, in tragedy or comedy, in history or philosophy, who have taught men or charmed them. The others of whom we have spoken are, among men of letters, what wasps are among birds. Footnotes: 5. When Voltaire was writing, it was the police lieutenant of Paris who had, under the chancellor, the inspection of books: since then, a part of his department has been taken from him. He has kept only the inspection of theatrical plays and works below those on printed sheets. The detail of this part is immense. In Paris one is not permitted to print that one has lost one's dog, unless the police are assured that in the poor beast's description there is no proposition contrary to morality and religion (1819).
Source: Voltaire's Philosophical Dictionary About the Author François-Marie Arouet (21 November 1694 - 30 May 1778), better known by the pen name Voltaire, was a French Enlightenment writer, essayist, deist and philosopher known for his wit, philosophical sport, and defense of civil liberties, including freedom of religion and the right to a fair trial. He was an outspoken supporter of social reform despite strict censorship laws in France and harsh penalties for those who broke them. A satirical polemicist, he frequently made use of his works to criticize Christian Church dogma and the French institutions of his day. More by Voltaire |
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