The Primary and Secondary Process - Regression : Part 2

Dream Psychology: Psychoanalysis for Beginners
by Dr. Sigmund Freud

(Page 10 of 15)

We have fully recognized the rôle which Scherner ascribes to the dream phantasy, and even his interpretation; but we have been obliged, so to speak, to conduct them to another department in the problem. It is not the dream that produces the phantasy but the unconscious phantasy that takes the greatest part in the formation of the dream thoughts. We are indebted to Scherner for his clew to the source of the dream thoughts, but almost everything that he ascribes to the dream-work is attributable to the activity of the unconscious, which is at work during the day, and which supplies incitements not only for dreams but for neurotic symptoms as well. We have had to separate the dream-work from this activity as being something entirely different and far more restricted. Finally, we have by no means abandoned the relation of the dream to mental disturbances, but, on the contrary, we have given it a more solid foundation on new ground.

Thus held together by the new material of our theory as by a superior unity, we find the most varied and most contradictory conclusions of the authorities fitting into our structure; some of them are differently disposed, only a few of them are entirely rejected. But our own structure is still unfinished. For, disregarding the many obscurities which we have necessarily encountered in our advance into the darkness of psychology, we are now apparently embarrassed by a new contradiction. On the one hand, we have allowed the dream thoughts to proceed from perfectly normal mental operations, while, on the other hand, we have found among the dream thoughts a number of entirely abnormal mental processes which extend likewise to the dream contents. These, consequently, we have repeated in the interpretation of the dream. All that we have termed the "dream-work" seems so remote from the psychic processes recognized by us as correct, that the severest judgments of the authors as to the low psychic activity of dreaming seem to us well founded.

Perhaps only through still further advance can enlightenment and improvement be brought about. I shall pick out one of the constellations leading to the formation of dreams.

We have learned that the dream replaces a number of thoughts derived from daily life which are perfectly formed logically. We cannot therefore doubt that these thoughts originate from our normal mental life. All the qualities which we esteem in our mental operations, and which distinguish these as complicated activities of a high order, we find repeated in the dream thoughts. There is, however, no need of assuming that this mental work is performed during sleep, as this would materially impair the conception of the psychic state of sleep we have hitherto adhered to. These thoughts may just as well have originated from the day, and, unnoticed by our consciousness from their inception, they may have continued to develop until they stood complete at the onset of sleep. If we are to conclude anything from this state of affairs, it will at most prove that the most complex mental operations are possible without the coöperation of consciousness, which we have already learned independently from every psychoanalysis of persons suffering from hysteria or obsessions. These dream thoughts are in themselves surely not incapable of consciousness; if they have not become conscious to us during the day, this may have various reasons. The state of becoming conscious depends on the exercise of a certain psychic function, viz. attention, which seems to be extended only in a definite quantity, and which may have been withdrawn from the stream of thought in Question by other aims. Another way in which such mental streams are kept from consciousness is the following: - Our conscious reflection teaches us that when exercising attention we pursue a definite course. But if that course leads us to an idea which does not hold its own with the critic, we discontinue and cease to apply our attention. Now, apparently, the stream of thought thus started and abandoned may spin on without regaining attention unless it reaches a spot of especially marked intensity which forces the return of attention. An initial rejection, perhaps consciously brought about by the judgment on the ground of incorrectness or unfitness for the actual purpose of the mental act, may therefore account for the fact that a mental process continues until the onset of sleep unnoticed by consciousness.

Let us recapitulate by saying that we call such a stream of thought a foreconscious one, that we believe it to be perfectly correct, and that it may just as well be a more neglected one or an interrupted and suppressed one. Let us also state frankly in what manner we conceive this presentation course. We believe that a certain sum of excitement, which we call occupation energy, is displaced from an end-presentation along the association paths selected by that end-presentation. A "neglected" stream of thought has received no such occupation, and from a "suppressed" or "rejected" one this occupation has been withdrawn; both have thus been left to their own emotions. The end-stream of thought stocked with energy is under certain conditions able to draw to itself the attention of consciousness, through which means it then receives a "surplus of energy." We shall be obliged somewhat later to elucidate our assumption concerning the nature and activity of consciousness.

A train of thought thus incited in the Forec. may either disappear spontaneously or continue. The former issue we conceive as follows: It diffuses its energy through all the association paths emanating from it, and throws the entire chain of ideas into a state of excitement which, after lasting for a while, subsides through the transformation of the excitement requiring an outlet into dormant energy.1 If this first issue is brought about the process has no further significance for the dream formation. But other end-presentations are lurking in our foreconscious that originate from the sources of our unconscious and from the ever active wishes. These may take possession of the excitations in the circle of thought thus left to itself, establish a connection between it and the unconscious wish, and transfer to it the energy inherent in the unconscious wish. Henceforth the neglected or suppressed train of thought is in a position to maintain itself, although this reinforcement does not help it to gain access to consciousness. We may say that the hitherto foreconscious train of thought has been drawn into the unconscious.

New York, The James A. McCann Company, 1920.

About the Author

Sigmund Freud (born Sigismund Freud) May 6, 1856 - September 23, 1939; was an Austrian neurologist and psychiatrist who co-founded the psychoanalytic school of psychology. Freud is best known for his theories of the unconscious mind, especially involving the mechanism of repression; his redefinition of sexual desire as mobile and directed towards a wide variety of objects; and his therapeutic techniques, especially his understanding of transference in the therapeutic relationship and the presumed value of dreams as sources of insight into unconscious desires.